In fifty years, what will seem most embarrassing about contemporary society? Three futurists weigh in on what is primitive about the present.
The Ancient philosophy of Stoicism, as the ultimate life hack, has taken the world by storm. It seems particularly suited to providing pithy quotes for Silicon Valley desktops, doors of CrossFit gyms, and the bedroom walls of disenfranchised youths. On the face of it, there is nothing wrong with that. But then again, didn’t the famous Stoic slave Epictetus warn us all about learning just a “little philosophy”?
Why do diamonds cost more than water, when water is essential to life? The answer eluded both Smith and Marx before its resolution arrived in the form of the Marginal Revolution.
Why do hippies seek transformation in tepees? Try as they might, they’re very much within the “mainstream” of Western art and ideology.
Jordan Peterson, professor of psychology at the University of Toronto, became arguably the most impactful public intellectual in the present-day online media sphere after speaking out against impediments to free speech in the fall of 2016. While the “father figure” of the YouTube world is revered as a conservative warrior against “social justice”—and for inveighing against activists, postmodernists, neo-Marxists and those he labels “radical leftists”—closer inspection of his ideas suggests that, significant shortcomings aside, there are lessons even those of us who disagree politically and philosophically with Peterson can still learn from his public pedagogy.
A burning question: are the aesthetics of the Trump regime more “kitsch” or “camp”?
The recent boom of interest in alternative currencies has generated a dizzying amount of economic speculation, with a corresponding amount of confusion. The question that economists are asking right now is: what is the value of these currencies? Mainstream economics points to scarcity and utility as the primary sources of value, but these explanations don’t always yield satisfactory answers. The labor theory of value provides an alternative perspective on alternative currencies, one that might show us something of real worth in the emerging digital economy.
In a competition with already-famous poets, one of whom was her future husband, an 18-year-old Mary Shelley was asked to create a ghost story. Instead, she created a story of the perils of creative ambition, and the possibility that it might lead to a ghosting of the self.
Mark joins the folks at the Panpsycast Philosophy Podcast for a two-part holiday special on everyone’s favorite yuletide character, Friedrich Nietzsche!
What is the “lust of the mind” and how does it fit in with the modern university?
Yes, our episode 173 was not perfect. Maybe we can do a follow-up? Maybe you can help make that happen. Or maybe you think it was fine and we should all just move on.
It is our moral duty to call things as they are, and stop giving the asshole power by polluting the air with his name. Stop the erosion of our political discourse by using the hashtag #theasshole.
Yes, capitalism has provided a high standard of living, but how should goods other than monetary ones play into a public policy debate? Mark riffs off of Adam Smith and a video by Walter Williams.
“Your father was a computer engineer; your mother was a concert pianist, and when the spaceship lands, they make music together on the computer.”
King Laius died at the Cleft Way, where he got in the way of an emigrant to Thebes who happened also to be his son. The prophecy was that Oedipus would be the death of Laius, and it was in the name of avoiding this fate that father and son worked together to seal it. Yet what truly made Oedipus Continue Reading …
What are science, religion, and secularism? How have they interacted, historically, and what are the major issues in contemporary reflection on them? A new series explores these questions through the works of the scientists, theologians, and philosophers who have shaped the dialogue over the last century and a half.
Heidegger’s conception of authenticity, is both appealing (in that it accords due significance to mortality) and troubling (in completely prioritising the self over others). The core concept can be retained while introducing an other-regarding elementcourtesy of Simone de Beauvoir’s early work on ethics. Fanon’s commentary on authenticity from Black Skin, White Masks develops the links between Heidegger and Beauvoir.
The coming-of-age story at the heart of the award-winning film Moonlight gets a lot of its power from the way it upends the prevailing inner-city narrative. This rejection of expectation helps illustrate the relationship between storytelling and identity formation described by Kwame Anthony Appiah.
In The Birth of Tragedy, Friedrich Nietzsche argues that, through his protégé Euripides, Socrates had injected into Greek tragedy the seed of questioning doubt that brought an end to the religious animus of drama, the fire that fueled its creation and sustained it. Thus, cold reason killed tragedy. Although he would later modify this view, it remains a powerful and influential polemic in the history of aesthetics.
In 1996, Samuel Huntington presented a theory of “clashes” occurring between different civilizational blocks. Huntington traced the mindsets of different people to solid religious sources. However, what if the difference between civilizational blocks is that some have read Nietzsche and others haven’t?