Given the existentialist emphasis on concrete personal experience, freedom, authenticity, responsibility, awareness of death, and personal determination of values, it is not surprising that existentialist philosophers should also consider the question of romantic love.
This beautiful novella draws heavily from Plato’s conception of love, but to what extent?
“But one thing this doctrine, so clear, so venerable, does not contain: it does not contain the secret of what the Sublime One himself experienced, he alone among the hundreds of thousands.” –Hermann Hesse
How do you balance intellectual humility, which asks that you resist the urge to insist you’re right, even when you might be wrong; and intellectual courage, which asks that you to stick to your guns, even if your argument receives a setback?
In the light of recent EU developments, check out two videos analyzing Brexit from a philosophical perspective.
According to Noson S. Yanofsky, the universe does not contain contradictions, but our thinking about it does and must. If this is true, any representation of the universe must be inaccurate, not simply in details, but also in substance.
This year’s bizarre election might confirm that we are entering a post-factual age, or that some other major cognitive or political transformation is happening to our species or polity. But before jumping to such a conclusion, perhaps it’s worth looking at today’s scorched political landscape based on similar first principles.
With the launch of Oculus Rift and Steam VR, it seems like virtual reality will soon be an ordinary part of our lives. But are there any ethical concerns around the use of virtual reality? And can philosophy help us make sense of this cutting-edge technology?
“The crisis of modernity reveals itself in the fact … that modern western man no longer knows what he wants – that he no longer believes that he can know what is good and bad, right and wrong.” –Leo Strauss
The films of Austrian director Michael Haneke seem to start out “normally” and then slowly descend into an abyss—but what if that abyss is in fact living authentically? Could we see Haneke’s award-winning Caché (2005) as an exemplification of Sartrean existentialism? And what are some other philosophical influences in his work?
“I am certain that nothing has done so much to destroy the juridical safeguards of individual freedom as the striving after this mirage of social justice.” –Friedrich Hayek
What’s the connection between existentialism and feminism in Simone de Beauvoir’s work?
Is it possible to earn a worthwhile degree using Massive Open Online Courses (MOOCs)?
A hotly debated topic in the philosophy of science is whether we should consider our scientific and social scientific theories descriptions of reality, or if we should instead just consider them instruments for influencing the world. One of the main difficulties facing proponents of scientific anti-realism is distinguishing themselves from anti-realists more generally.
Adamson provides a magisterial account of Platonism after Plato—among many other things.
Much Internet-ink has been spilled over the last few months on the topic of Wheaton College professor Larycia Hawkins’s controversial statement that Muslims and Christians “worship the same God.” Is there something of a modern-day inquisition against Professor Hawkins, or is the Wheaton administration merely taking steps to act in accordance with its institutional mission as an evangelical university?
Have the arts lost their way without the guiding hand and vision of the right benefactors?
“Of all the patterns that occur at many different scales, the most fundamental is the existence of pattern itself.” –David Christian
Part two of a two-part discussion of Peter Novick’s That Noble Dream: The Objectivity Question in the American Historical Profession.
Part one of a two-part discussion of Peter Novick’s That Noble Dream: The Objectivity Question and the American Historical Profession.