The Partially Examined Life Philosophy Podcast
A Philosophy Podcast and Philosophy Blog
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Continuing on Philosophy and the Mirror of Nature, Part I: “Our Glassy Essence.” Rorty relates the immateriality of mind to the ontology of universals. Plus, the return of the semantic/syntactic distinction! With guest Stephen Metcalf.
End song: “Wall of Nothingness” from Sky Cries Mary from This Timeless Turning (1994). Listen to Mark’s interview with the band’s frontman, Roderick Romero, in Nakedly Examined Music ep. 9.
On Philosophy and the Mirror of Nature (1979), Part I: “Our Glassy Essence.”
“The mind” seems to be an unavoidable part of our basic conceptual vocabulary, but Rorty thinks not, and he wants to use the history of philosophy as a kind of therapy to show that many of our seemingly insoluble problems like the relation between mind and body are a result philosophical mistakes by Descartes, Locke, and Kant. With guest Stephen Metcalf.
On Philosophy and the Mirror of Nature (1979), Part I: “Our Glassy Essence.”
“The mind” seems to be an unavoidable part of our basic conceptual vocabulary, but Rorty thinks not, and he wants to use the history of philosophy as a kind of therapy to show that many of our seemingly insoluble problems like the relation between mind and body are a result philosophical mistakes by Descartes, Locke, and Kant. With guest Stephen Metcalf of Slate’s Culture Gabfest podcast.
End song: “Wall of Nothingness” from Sky Cries Mary from This Timeless Turning (1994). Listen to Mark’s interview with the band’s frontman, Roderick Romero, in Nakedly Examined Music ep. 9.
Democracy is in peril! So said Tocqueville in 1835 and 1840 when Democracy is America was published, and it’s still true now. Democracy is always just one demagogue away from stripping us of our liberties, though certain structural and cultural features can make that more or less likely. He liked our volunteerism and innovation, but not so much our tendencies toward materialism and isolation and our lack of philosophical curiosity.
Recorded live at Brown University 10/27/16 with audience Q&A. Watch the video!
More on Reflections on the Revolution in France (1790), where Burke advocates for the nobility as a stabilizing element in society: These folks are driven by honor, groomed from youth to lead, and estates themselves provide continuity and give people something to protect. But could anyone really defend this system who wasn’t himself benefitting from it at the expense of others? Reform, not revolution!
End song: “Hard Times of Old England” from Peter Knight’s Gigspanner (from Layers of Ages, 2015); listen to Mark’s interview with Peter on Nakedly Examined Music ep. 27 at nakedlyexaminedmusic.com.
On Reflections on the Revolution in France (1790). What relevance do the concerns of a monarchy-defending aristocrat have for us today? Surprisingly, a lot! The full foursome discuss possible conflicts between freedom, rights, and well-being. What is political freedom without public wisdom? The tyranny of the mob!
On Reflections on the Revolution in France (1790). What relevance do the concerns of a monarchy-defending aristocrat have for us today? Surprisingly, a lot! The full foursome discuss possible conflicts between freedom, rights, and well-being. What is political freedom without public wisdom? The tyranny of the mob!
End song: “Hard Times of Old England” from Peter Knight’s Gigspanner (from Layers of Ages, 2015); listen to Mark’s interview with Peter on Nakedly Examined Music ep. 27 at nakedlyexaminedmusic.com.
NEM now features jazz, hip-hop, classical, folk, and more. Check out all the episodes at nakedlyexaminedmusic.com, where you can subscribe and follow on Facebook.
Bill was the original drummer for Yes, a default member of King Crimson, and briefly played with Genesis and the late ’70s supergroup U.K., but most of his output has been with his own jazz-inflected Earthworks and Bruford, as rock proved too confining for his rhythmic and tonal creativity.
Mark, Wes, Seth, and Dylan discuss our interview with Peter Singer. Does Singer’s asserting such a heavy moral burden on us successfully condemn us to changing our priorities and/or feeling perpetually guilty, or is there something wrong with the argument? Even if we admit the moral demand is legitimate, can we soften Singer’s position by seeking to balance the obligation to help the poor with numerous other obligations, even though the latter don’t rise to the level of life and death?
Listen to the interview itself first or get the whole thing unbroken and ad-free via the Citizen edition. Please support PEL!
End song: “Ann the Word” by Beauty Pill (2015), explored in Nakedly Examined Music’s ep. 19: nakedlyexaminedmusic.com.
What do we owe the poor? Mark and Wes interview perhaps the world’s most influential living philosopher. We discuss his ongoing work rooted in his 1971 essay “Famine, Affluence, and Morality,” about the warped priorities of our consumerist society: We spend money on luxuries while innocent children overseas die from inexpensively preventable causes. For more about Peter, see www.petersinger.info.
What do we owe the poor? Mark and Wes interview perhaps the world’s most influential living philosopher, then the full foursome discusses. We discuss his ongoing work rooted in his 1971 essay “Famine, Affluence, and Morality,” about the warped priorities of our consumerist society: We spend money on luxuries while innocent children overseas die from inexpensively preventable causes. For more about Peter, see www.petersinger.info.
End song: End song: “Ann the Word” by Beauty Pill (2015), explored in Nakedly Examined Music’s ep. 19: nakedlyexaminedmusic.com.
Broadway stars Walter Bobbie and Bill Youmans perform Plato’s dialogue in which Socrates awaits his execution. Should Socrates defy the verdict and try to escape the city? Socrates says no; that would be ungrateful to the city whose benefits he’s enjoyed. Bill joins the full PEL foursome for a lively discussion.
Concluding on Aristotle’s Nichomachean Ethics, books 8–10. Should you share your sorrow with your friends? Can you be friends with someone in a different social station? Do you really need to love yourself before you can be a friend? Why are real friendships in modern society so hard? Do we all at some level know what’s really good, even if we proclaim different ideas?
On the final books 8–10 of Aristotle’s Nichomachean Ethics. What does friendship have to do with ethics? With guest Ana Sandoiu.
On the final books 8–10 of Aristotle’s Nichomachean Ethics. What does friendship have to do with ethics? Aristotle thinks that friends are necessary for the good life and that the only true friend is a virtuous one. But the number one virtue is reason, and the chief activity for the good life for Aristotle is contemplation, so how does this connect with being a good friend? With guest Ana Sandoiu.
End song: “A Few Gone Down” from The MayTricks’ Happy Songs Will Bring You Down (1994).
Continuing on the Nichomachean Ethics, bks 6–7. More on intellectual virtues (like nous or rational intuition), plus we finally get to weakness of the will (akrasia), which is much better than simply being a jerk with wrong moral beliefs.
On the Nichomachean Ethics (ca. 350 BCE), books 6–7. Is intelligence just one thing? Aristotle picks out a number of distinct faculties, some of which are relevant to ethics, and he uses these to explain Plato’s puzzle of how someone can clearly see what the good for him is, and yet fail to pursue it due to weakness of the will.
This episode continues our discussion from way back in ep. 5.
On the Nichomachean Ethics (ca. 350 BCE), books 6–7. Is intelligence just one thing? Aristotle picks out a number of distinct faculties, some of which are relevant to ethics, and he uses these to explain Plato’s puzzle of how someone can clearly see what the good for him is, and yet fail to pursue it due to weakness of the will.
This episode continues our discussion from way back in ep. 5, and was commissioned in honor of the wedding of Matthew Decker and Amanda Schloss.
End song: “I Die Desire” from The MayTricks (1992). Listen to the album.
Concluding Levinas’s Time and the Other (1948), in which we talk about the present being freedom, before there’s even a will! Also: being encumbered by your own body, relating to the world as nourishment, and getting over yourself through good lovin.’
More Levinas, working this time through Time and the Other (1948).
What is it for a person to exist? What individuates one person from another, making us into selves instead of just part of the causal net of events? Why would someone possibly think that these are real, non-obvious questions that need to be addressed?
