Concluding on The Confessions (400 CE), books 10–13. More on memory and how it relates to Plato’s “recollection,” Augustine’s take on will (Do we pursue something we take to be the good per Plato or do we intentionally pursue evil?), what it meeans to live as hooked up with God, and the kinds of answers Augustine gives to tricky questions like the origin of the universe and the nature of time.
Yet more on The Confessions, now on books 10–13.
What is memory and how does it relate to time and being? Augustine thinks that memory is a storehouse, but it contains not just the sensations we put in it, but also (à la Plato’s theory of recollection) all legitimate knowledge. It’s our route to God, to real Being. Mark, Wes, and Dylan also discuss time, language, knowledge, the existence of evil, and more.
A second discussion on The Confessions (400 CE), this time on books 10–13. What is memory and how does it relate to time and being? We also discuss discuss language, knowledge, hermeneutics, creation, and more on will and keeping God-oriented.
We held two discussions (four weeks of releases!) on the Monster of the Middle Ages’s tussling with his own frailty and willfulness, memory and time, all written in the course of inventing the autobiography and hermeneutics to boot!
Both the Sartre and the Merleau-Ponty episodes have me thinking about memory, body, and truth lately. Our memories are indispensable for forming our identities and are the causal path for experience itself and its effect on our identities. So, there’s a piece to this that we can get to by thinking about memory (and the Continue Reading …