Jesus’s continued critique of the imperial economic system identifies what immoral uses of money look like.
Jesus’s critique of the imperial economic system presents an idea of how money can be used morally.
Paulo Freire’s pedagogical philosophy was premised upon a notion of not just what it means to be human, but also what it means for humans to be incomplete beings, subjects in a dialectical relationship with the objective world, or social order, that shapes and yet can also be consciously transformed by us.
Is transhumanism just dangerous over-confidence in technology?
What causes feelings of alienation? How do we resolve them? Eighteenth- and nineteenth-century discussions of alienation focused on society’s role in alienating the individual. The story goes: Your society delineates the routes of your world; its possibilities and lifestyles. The routes aren’t well-worn paths made from natural behavior, but instead, drawn lines, burdening and concealing the person’s true self. The psychoanalyst Jacques Lacan understands the root of alienation differently. He finds it in normal psychological development.
The return to the soil, to nature, is a recurring preoccupation of the civilized. Whenever a society reaches a state of high development it seems a repeating pattern that a segment of the population begins to yearn for the good ol’ days of yore. Ironically, even the ancients knew this temptation. Recall Cicero’s lament: “O the times! O the morals!” Continue Reading …
Were Sophists really the immoral truth-benders that Plato portrayed them to be? Classical scholars don’t seem to think so.
One of the points that creationist Ken Ham made in his debate with Bill Nye, and presumably is still making on his site “Answers in Genesis,” is that we have to distinguish between experimental and historical sciences. According to his argument, physics is an experimental science, evolution and geology are historical. Since the first type produces testable knowledge, and the Continue Reading …
“But one thing this doctrine, so clear, so venerable, does not contain: it does not contain the secret of what the Sublime One himself experienced, he alone among the hundreds of thousands.” –Hermann Hesse
How do you balance intellectual humility, which asks that you resist the urge to insist you’re right, even when you might be wrong; and intellectual courage, which asks that you to stick to your guns, even if your argument receives a setback?
According to Noson S. Yanofsky, the universe does not contain contradictions, but our thinking about it does and must. If this is true, any representation of the universe must be inaccurate, not simply in details, but also in substance.
“The crisis of modernity reveals itself in the fact … that modern western man no longer knows what he wants – that he no longer believes that he can know what is good and bad, right and wrong.” –Leo Strauss
“I am certain that nothing has done so much to destroy the juridical safeguards of individual freedom as the striving after this mirage of social justice.” –Friedrich Hayek
A hotly debated topic in the philosophy of science is whether we should consider our scientific and social scientific theories descriptions of reality, or if we should instead just consider them instruments for influencing the world. One of the main difficulties facing proponents of scientific anti-realism is distinguishing themselves from anti-realists more generally.
“Of all the patterns that occur at many different scales, the most fundamental is the existence of pattern itself.” –David Christian
Part two of a two-part discussion of Peter Novick’s That Noble Dream: The Objectivity Question in the American Historical Profession.
We recently kicked off a survey to get feedback from you folks about what we are doing well and what you would like to see us improve. We also asked for some demographic and behavioral data to satisfy our corporate sponsor overlords. With typical PEL Citizen and Fan aplomb you responded in numbers to our request. I’d like to share Continue Reading …
Part one of a two-part discussion of Peter Novick’s That Noble Dream: The Objectivity Question and the American Historical Profession.
“If you drop a hammer on your foot, is it real or is it just your imagination? You can run that test, you know, a couple of times, and I hope you come to agree that it’s probably real.” –Bill Nye
“This mythical drama reminded men that suffering is never final; that death is always followed by resurrection; that every defeat is annulled and transcended by the final victory.” –Mircea Eliade