In The Birth of Tragedy, Friedrich Nietzsche argues that, through his protégé Euripides, Socrates had injected into Greek tragedy the seed of questioning doubt that brought an end to the religious animus of drama, the fire that fueled its creation and sustained it. Thus, cold reason killed tragedy. Although he would later modify this view, it remains a powerful and influential polemic in the history of aesthetics.
Philosophically considering the ancient Greek tragedy, which we also performed with Lucy Lawless and Paul Provenza.
What can philosophy wrench from the ancient Greek tragedy (BCE 451)? A party, for one! Mark, Wes, and Dylan are rejoined by drama guy John Castro, who played Haimon in our performance.
End song: “Woe Is Me,” live 2002 on WORT by Madison Lint.
An unrehearsed, fun read-through of the Greek Tragedy from 441 BCE, plus some discussion with the cast of Greek drama, our selected translation, and other stuff. Enjoy!
We’ll be discussing the famous Greek tragedy, and also performing a version of it with Lucy Lawless and Paul Provenza. What can such a work teach philosophy about ethics and the human condition?
PEL Citizens can now download the Not School Theater group’s discussion (which Mark showed up for most of), well in advance of the PEL episode on this topic. What philosophical insights lurk in Sophocles’s drama?
Nearly a year prior to our coverage of the play, the theater group attempts to divulge its philosophical riches. Featuring Daniel Cole, Philip Cherny, Carlos Franke, Mark Linsenmayer, and Michael Rissman. Recorded June 29, 2014.
Summer has arrived, and in case you can’t decide whether to take Kant’s Critique of Pure Reason or Franz Kafka’s The Trial to the beach with you, let me help: take them both and be prepared for Not School in June. Thinking of taking summer classes? Think better of it. That’s expensive, and for a measly Continue Reading …