We can now see that Williams was not lazy: he spent an immense amount of time reading and thinking, and knew much beyond his own academic arguments. What he chose to do was spend time thinking about things that most interested him, rather than engaging in the Sisyphean task of attempting to stay up to date with the vast and ever-expanding sea of contemporary scholarship, which tirelessly throws out publication after publication in every conceivable niche of enquiry. It is undeniable that the vast majority of present scholarly output in philosophy and attendant disciplines is of a poor standard: it is either unoriginal, original at the expense of being preposterous and tiresomely pointless or trivial, or else diligent and robust but utterly devoid of interest to anybody other than those academics who have made a career out of grinding out points and counterpoints within debates that only exist because of the very professionalization of intellectual pursuits of which their activity is a function. Williams chose to bypass all of this and get on with being original and interesting. It is not at all clear that he was making a mistake.
The present government’s Kafkaesque “Research Excellence Framework” demands that academics churn out publications, regardless of whether they have anything to say. More generally, there has been a pronounced cultural shift in professionalized academia away from teaching and towards measurable ‘outputs’, encouraging academics to translate whatever modest or untenable ideas they have into high ‘impact’ publications. Academia is in danger of ending up moribund via a prolonged case of morbid obesity. Williams’s advice was the exact opposite of all of this: disciplines like philosophy should not encourage, or give incentives for, publishing, unless what one writes is likely to be very good indeed; likely to be both genuinely interesting and original.
Philosophy is not like [science]: in philosophy, you are not only not adding data if you are making bad, or unoriginal, or stupid, or pointlessly banal and repetitive arguments, you are getting in the way of those who are trying to make sense of our world, and who might be able to make more sense of it than those who have tried before.
— Wes Alwan