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Episode 172: Mind, Self, and Affect with Guest Dr. Drew (Part One)

September 18, 2017 by Mark Linsenmayer 8 Comments

http://www.podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PEL_ep_172pt1_8-26-17.mp3

Podcast: Play in new window | Download (Duration: 42:15 — 38.8MB)

Radio legend and PEL fan Dr. Drew Pinsky introduces us to some psychology papers on the theory of mind and the establishment of the sense of self:

  • “Attachment and reflective function: their role in self-organization” by Peter Fonagy and Mary Target (1997) (read it online)
  • “Attachment and the regulation of the right brain” by Allan N. Schore(2000) (read it online)
  • “Right-Brain Affect Regulation" by Allan N. Schore (2009) (read it online)

"Theory of Mind" is not what philosophers talk about when dealing with the philosophy of mind, but a term in psychology referring to how we impute intentions, desires, and goals to other people. Fonagy uses the term "reflective function" to describe our ability to "read people's minds," in the sense that we can predict others' behavior based on our ability to think of them as having minds. A schizophrenic, for instance, can't do this, and so everyone else is strange to him. He doesn't know how to behave as other people would want him to because he doesn't know what they want, or really think of them as wanting at all.

Much of the story here is developmental: Like learning language (according to the Chomskyan picture of language acquisition at least). Reflective function is a built-in human ability, with a number of predetermined steps in its development, but individuals can vary in how it develops, and certainly things can go wrong for various reasons. Using a story that goes back to John Bowlby, Fonagy points at attachment with caregivers as a key component in the normal develop of this faculty. If our parents are attentive, then they react to us as babies as if we have minds, and in this way we figure out what having a mind is, and that both others and we ourselves have them. If this doesn't happen, we not only fail to connect with others but don't even have a coherent sense of self.

This idea that we get our own sense of self from interaction with another should be familiar to PEL listeners, and a lot of the purpose of this discussion was to reflect on some of these older philosophical ideas using modern, experimental psychology. We recommend that you check out first and foremost our episodes on Hegel's Phenomenology (#35 and #36) where we more or less introduced this topic. We gave variations on this story in our Kierkegaard, Buber, and Lacan episodes, among others. We also refer to the distinction that Sartre made between "the me" and "the I" in ep. 47, and his consequent views on freedom described in ep. 87. Another recent stab we made at discussing this confrontation with "the Other" was in our Levinas episodes (#145 and #146).

This discussion continues with Part Two. Yes, several of these prerequisites are supporter-only episodes, which is all the more reason for you to become a PEL Citizen, which will also give you immediate access to the full, ad-free Citizen version of this episode. Please support PEL!

Listen to Dr. Drew's various podcasts at DrDrew.com. He has actually interviewed Allan Schore, and then more recently interviewed Wes and then Mark.

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Filed Under: Podcast Episodes Tagged With: Drew Pinsky, philosophy podcast, psychology, self-consciousness, theory of mind

Comments

  1. dmf says

    September 21, 2017 at 9:35 am

    no doubt we can think of others in such reflective/abstracted ways and this by means of this new artificial experience-of/relation-to may forge new connections/habits, John Dewey pointed out (reminiscent of Heidegger on broken tools) that when our non-conscious habits fail us we might frame the situation in terms of a problem to be resolved via experimentation, but this is not to say that we generally/normally use anything like ToM to interact with people (see Bert Dreyfus’ site for his paper on moral expertise), you folks might want to talk with Sean Gallagher about his new book Enactivist Interventions: Rethinking the Mind.

    https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5390942/

    Reply
    • dmf says

      September 21, 2017 at 10:49 am

      Following this you guys might also want to think about doing some of Brandom on inferentialism, normativity and intentionality.
      ps
      http://www.psy.herts.ac.uk/pub/sjcowley/docs/cradle.pdf
      The Cradle of Language: making sense of bodily connections.

      Reply
  2. Eduard Cristian says

    September 21, 2017 at 4:22 pm

    Wow,,, PEL and old episodes of Loveline are the two most enjoyable things I have been listening to for the past two years (I’m in medical school in Romania). This is like an All-Star thinkpiece, Thank you,

    Reply
  3. Adam Adinolfi says

    September 26, 2017 at 2:13 pm

    Great episodes! Would love to hear a follow up or related discussion regarding the interplay of this topic and Tyler Burge’s views on inter-subjective agreement and anti-individualism generally. Thank you, all.

    Reply
    • dmf says

      September 26, 2017 at 2:54 pm

      that’s a pretty fringe request, might be better to start with Brandom or http://epistemh.pbworks.com/w/file/fetch/45787947/0198237529%20-%20Davidson,%20Donald%20(2001
      no?

      Reply
  4. Luke T says

    October 8, 2017 at 1:13 am

    Anecdotal evidence of children attributing a “theory of mind” to inanimate objects?

    Co-Parenting With Alexa
    https://www.nytimes.com/2017/10/07/opinion/sunday/children-alexa-echo-robots.html?action=click&pgtype=Homepage&clickSource=story-heading&module=opinion-c-col-right-region&region=opinion-c-col-right-region&WT.nav=opinion-c-col-right-region&_r=0

    Reply

Trackbacks

  1. Episode 172: Mind, Self, and Affect with Guest Dr. Drew (Part Two) | The Partially Examined Life Philosophy Podcast | A Philosophy Podcast and Blog says:
    September 25, 2017 at 7:00 am

    […] to part 1 first, or get the ad-free Citizen Edition. Please support […]

    Reply
  2. The Accuracy of Slurs (Philosophical Issues Related to the #thatasshole Campaign, Part 2) | The Partially Examined Life Philosophy Podcast | A Philosophy Podcast and Blog says:
    November 1, 2017 at 8:05 am

    […] in which boorish, rude people were shown sympathetically as having insufficient empathy due to poor bonding with early caregivers, and as ultimately admirable not even just despite, but because of their assholish qualities, which […]

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