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Ep. 234: Beauvoir on Romance in “The Second Sex” (Part Two)

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Concluding Simone de Beauvoir’s The Second Sex (1949): “The Woman in Love” and “Myths” with guest Jennifer Hansen.

We continue on the ailments of women under patriarchy as well as the existential problems that we’re all subject to. Are we doomed to isolation, or does existentialism allow for intimacy? Is marriage in “bad faith”? We also talk narcissism, abjection, and the film Marriage Story.

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End song: “Easier than Leaving” by Michaela Anne, interviewed on Nakedly Examined Music #114.

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Ep. 234: Beauvoir on Romance in “The Second Sex” (Part One)

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On Simone de Beauvoir’s The Second Sex (1949): “The Woman in Love” and “Myths” with guest Jennifer Hansen. What is love under patriarchy? We all want to achieve solidity in another’s eyes, but the Othered woman wants to live through the man, and the man sees the woman as his rejected corporeal character. Party time!

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Ep. 232: Simone de Beauvoir’s “The Second Sex” (Part Two)

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Continuing Simone de Beauvoir’s The Second Sex (1949) with guest Jennifer Hansen.

How does one become a Subject and how do women traditionally get shut out of this process? We get into Vol. 2, “Lived Experience” where Beauvoir details how this drama unfolds in various stages of life. Also, religion, logic, the relation of biology to situation, and more. How do we modernize Beauvoir’s critique given the evolution in women’s positions since the book was written?

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End song: “Wrong Side of Gone” by Beth Kille as discussed on Nakedly Examined Music #13.

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Ep. 232: Simone de Beauvoir’s “The Second Sex” (Part One)

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On Simone de Beauvoir’s The Second Sex (1949): the intro, conclusion, “Woman’s Situation and Character” and parts of “Lived Experience,” with guest Jennifer Hansen.

According to Beauvoir, Woman is historically conceived of by society (and herself) as “Other,” as not a Subject who creates and makes decisions. Her life is predetermined, revolving around marriage and child-bearing, and is so deformed by this situation.

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Simone de Beauvoir Tote

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  • Proudly display your allegiance to the author of The Second Sex and She Came To Stay
  • Holds books, pens, journals and your absolute freedom
  • 100% polyester protects from the elements and constraints of circumstance
  • Black handles

Episode 141: Beauvoir’s Existentialism: Moral and Political Dilemmas

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More on The Ethics of Ambiguity (1947), this time on part III. Ep. 140 laid out man’s “ambiguity,” but what does that mean in terms of practical decision making? B. talks about the practical paradoxes of dealing with oppression and what it might mean to respect the individual given that there’s no ultimate, pre-existent moral rulebook to guide us, nothing we can point to to excuse the sacrifice of someone to a “greater good.”

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End song: “Indiscretion (Mess Things Up)” from the 1993 Mark Lint album Spanish Armada: Songs of Love and Related Neuroses.

Episode 140: Beauvoir on the Ambiguous Human Condition

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On The Ethics of Ambiguity (1947), parts I and II. We return to existentialism! Instead of describing our predicament as “absurd,” de Beauvoir prefers “ambiguous”: We are a biological organism in the world, yet we’re also free consciousness transcending the given situation. Truly coming to terms with this freedom means not only understanding that you transcend any label, but also recognizing that your freedom requires the freedom of others. The full foursome discuss whether this attempt to ground an existentialist ethics works.

End song: “Reasonably Lonely,” by Mark Lint.

Ep. 263: Lise Van Boxel’s “Warspeak” on Strategies for Valuing (Part One)

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On Warspeak: Nietzsche’s Victory Over Nihilism (2020) with Dylan, Seth, and guests Michael Grenke and Jeff Black.

What’s a viable counter-ideal to the asceticism that Nietzsche thought is so pervasive? Lise’s book works out strategies for re-valuing that emphasize Nietzsche’s positive comments about the feminine and the power of words.

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Ep. 262: Nietzsche on Self-Denial (Part One)

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On Friedrich Nietzsche’s The Genealogy of Morals (1887), “Third essay: what do ascetic ideals mean?”

Self-denial is necessary for disciplined action but can clearly go too far. N uses this concept of asceticism to analyze both geniuses and the masses. It’s a chief tool of the will to power, dangerous to human flourishing but also helping us to evolve. Does N’s picture of motivation and greatness make sense?

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Ep. 245: Fashion (Derrida, Foucault) w/ Shahidha Bari (Part One)

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On Jacques Derrida’s “The Animal That Therefore I Am” (1999), Michel Foucault’s “The Ethics of the Concern of the Self As A Practice of Freedom” (1984), and our guest’s Dressed: A Philosophy of Clothes (2020).

Philosophy devalues appearances, but our changing dominant metaphysics (there is no “underneath” but rather a complex built out of appearance itself) should have changed this. Our guest provided us with readings that elaborate this change, arguing for our continuity with animal nature (Derrida) and the ethical importance of self-care (Foucault).

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Ep. 238: Lingering Questions

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Mark, Wes, Dylan, and Seth summarize thoughts about our recent series on social construction, gender and sex, and Judith Butler’s notion of “grievable lives.” Should we stop covering so much contemporary work and/or political topics?

End song: “The Size of Luv” by Mark Lint from Mark Lint’s Dry Folk (2018).

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Ep. 235: Judith Butler’s “Gender Trouble” (Part Three)

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Concluding “Gender Trouble” (1990), with just Mark, Wes, and Seth going carefully through pt I, sec v: “Identity, Set, and the Metaphysics of Substance,” and pt III, sec iv: “Subversive Bodily Acts: Bodily Inscriptions, Performative Subversions.”

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End song: “I’m a Boy” by Lys Guillorn as interviewed for Nakedly Examined Music #44.

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Ep. 235: Judith Butler’s “Gender Trouble” (Part Two)

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More Gender Trouble (1990) with Jennifer Hansen. We get into the metaphysics of substance (is gender an attribute that a person has, or is there a better way to describe the situation?), performatives, Beauvoir vs. Irigaray on femininity, and the available mechanisms for changing gender norms.

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Ep. 235: Judith Butler’s “Gender Trouble” (Part One)

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On Gender Trouble: Feminism and the Subversion of Identity (1990). Is gender socially constructed, and if so, how?

Butler describes gender not as an essential quality of a person, but as “performed,” as habits of acting in certain ways in accordance with customs. Her idea of social construction is so totalizing that even biological sex itself is constructed. With guest Jennifer Hansen.

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Authenticity from Heidegger to Fanon

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Heidegger’s conception of authenticity, is both appealing (in that it accords due significance to mortality) and troubling (in completely prioritising the self over others). The core concept can be retained while introducing an other-regarding elementcourtesy of Simone de Beauvoir’s early work on ethics. Fanon’s commentary on authenticity from Black Skin, White Masks develops the links between Heidegger and Beauvoir.

Episode 160: Orwell on Totalitarianism and Language (Part One)

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On the novel 1984 (1949) and the essays “Politics and the English Language” (1946) and “Notes on Nationalism” (1945).

What’s the relation between language and totalitarianism? Orwell shows us a society where the rulers have mastered the art of retaining power, and one element of this involves “Newspeak,” where vocabulary is limited to prevent subversive speech, and ultimately thoughts. Do our linguistic habits and the Orwellian lies of our leaders point to a slippery slope toward the world of 1984?

Episode 145: Emmanuel Levinas: Why Be Ethical?

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On “Ethics as First Philosophy” (1984). More existentialist ethics, with a Jewish twist this time! Seth returns to join Mark and Wes in figuring out how to best leave off all this aggressive “knowing” and other forms of individual self-assertion to grasp the more primordial appearance of the Other in all his or her vulnerability, which Levinas thinks makes us wholly responsible for others right off the bat.

End song: “To Valerie” from The MayTricks’ So Chewy (1993).

What Do Existentialists Think about Love?

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Given the existentialist emphasis on concrete personal experience, freedom, authenticity, responsibility, awareness of death, and personal determination of values, it is not surprising that existentialist philosophers should also consider the question of romantic love.

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