The Partially Examined Life Philosophy Podcast
A Philosophy Podcast and Philosophy Blog
On philosophical issues in McCarthy’s 2005 novel about guys running around with drug money and shooting each other, and about fiction as a form for exploring philosophical ideas. What can morality mean for people who have witnessed the “death of God,” i.e. a loss in faith in light of the horrors of war? Who knows what McCarthy himself thinks? With guest Eric Petrie. Learn more.
End song: “My Grandfather” by Dylan Casey (2001).
On Candide: or, Optimism, the novel by Voltaire (1759). Is life good? Popular Enlightenment philosopher Leibniz argued that it’s good by definition. God is perfectly good and all-powerful, so whatever he created must have been as good as it can be; we live in the best of all possible worlds. Voltaire loads this satirical adventure story up with horrific violence to demonstrate that Leibniz’s position is just silly. Life is filled with suffering, and human nature is such that even in peace and prosperity, we’re basically miserable. Yet we still love life despite this. Tend your garden! Learn more.
End song: “Woe Is Me,” from from Mark Lint & the Fake Johnson Trio (1998).
On Friedrich Nietzsche’s “On Truth and Lies in a Nonmoral Sense” (1873). What is truth? This essay, written early in Nietzsche’s career, is taken by many to make the extreme claim that there is no truth, that all of the “truths” we tell each other are just agreements by social convention. WIth guest Jessica Berry, who argues that that Nietzsche is a skeptic: our “truths” don’t correspond with the world beyond our human conceptions; all knowledge is laden with human interests. Learn more.
End song: “Stupidly Normal,” from Mark Lint & the Fake Johnson Trio (1998).
On Aristotle’s Politics (350 BCE), books 1 (ch 1-2), 3, 4 (ch 1-3), 5 (ch 1-2), 6 (ch 1-6), and 7 (ch. 1-3, 13-15). Aristotle provides both a taxonomy of the types of government, based on observations of numerous constitutions of the states of his time, and prescriptions on how to best order a state. Learn more.
End song: “Don’t Forget Where You Are,” from the Mark Linsenmayer album Spanish Armada, Songs of Love and Related Neuroses (1993)
On Alasdair MacIntyre’s After Virtue: A Study in Moral Theory (1981), mostly ch. 3-7 and 14-17. What justifies ethical claims? MacIntyre claims that no modern attempt to ground ethics has worked, and that’s because we’ve abandoned Aristotle. We see facts and values as fundamentally different: the things science discovers vs. these weird things that have nothing to do with science. In Aristotle’s teleological view, everything comes with built-in goals, so just as a plant will aim grow green and healthy, people have a definite kind of virtue towards which we do and should naturally strive.
End song: “Indefensible,” by Mark Lint, 1998.
On G.E. Moore’s Principia Ethica, ch. 1 (1903); Charles Leslie Stevenson’s “The Emotive Meaning of Ethical Terms” (1937), and Alasdair MacIntyre’s After Virtue, ch. 1-2. Is there such a thing as moral intuition? Is “good” a simple property that we all recognize but can’t explain like yellow? Or are moral terms just tools we use to convince other people to like things that we like? Learn more.
End song: “When I Was Yours,” by Mark Lint, 1997.
On Bergson’s Laughter: An Essay on the Meaning of the Comic (1900). What is humor? Bergson says that, fundamentally, we laugh as a form of social corrective when others are slow to adapt to society’s demands. Other types of humor are derivative from this. With guest Jennifer Dziura. Learn more.
End songs: “The Nipple Song” (1991) and “Come On, Lady” (1990, with Ken Gerber and Brian Hirt) from Mark Lint’s Black Jelly Beans & Smokes, plus Jen’s standup.
Continuing discussion of Ludwig Wittgenstein’s Philosophical Investigations, Part I, sections 1-33 and 191-360. With guest Philosophy Bro. On “family resemlances” in concepts, dismissing philosophical puzzles as grammatical mistakes, and the private language argument. Learn more.
End song: “Not a Woman,” by Mark Lint and the Fake from So Whaddaya Think? (2000).
On Ludwig Wittgenstein’s Philosophical Investigations, Part I, sections 1-33 and 191-360 (written around 1946). What is linguistic meaning? Wittgenstein argues that it’s not some mysterious entity in the mind, but that it is a public matter: you understand a word if you can use it appropriately, and you know the context in which it’s appropriate to use it and how to react when you hear it in that context. W. calls such a context a “language game,” and sees language as big heap of these games, spanning a wide range of human activity. With guest Philosophy Bro. Learn more.
End song: “Kite,” by New People from The Easy Thing (2009). Download the album.
Continuing our discussion of Owen Flanagan’s The Bodhisattva’s Brain: Buddhism Naturalized (2011). Are the basic tenets of Buddhism compatible with a respect for science? We talk (eventually) about talk about karma, nirvana, emptiness, no-self, and the four noble truths. Learn more.
End song: “Who Wants to Love Me” by Mark Lint
Discussing The Bodhisattva’s Brain: Buddhism Naturalized (2011) with Owen Flanagan. What philosophical insights can we modern folks with our science and naturalism (i.e. inclination against super-natural explanations) glean from Buddhisim? Flanagan says plenty: We can profitably put Buddhist ethics in dialogue with familiar types of virtue ethics. However, we need to be skeptical of any claims to scientific support the superior happiness of Buddhists. Learn more.
End song: “A Few Gone Down” from Mark Lint & the Fake Johnson Trio (1998).
On W.E.B. DuBois’s “Of Our Spiritual Strivings” (1903), Cornel West’s “A Genealogy of Modern Racism” (1982), and Martin Luther King Jr.’s “Letter from Birmingham Jail” (1963) and “The Black Power Defined” (1967), plus Malcolm X’s “The Black Revolution” (1963). With guest Lawrence Ware. Learn more.
End song: “Bankrupt” by The MayTricks, from Happy Songs Will Bring You Down (1994)
On Ferdinand de Saussure’s Course in General Linguistics (1916) (Part I and Part II, Ch. 4), Claude Levi-Strauss’s “The Structural Study of Myth” (1955), and Jacques Derrida’s “Structure, Sign, and Play in the Discourse of the Human Sciences” (1966). What is language? What is the relation between language and reality? With guest C. Derick Varn. Learn more.
End song: “Slipped Into Words” by Mark Linsenmayer (1991), released on The MayTricks,
On Robert M. Pirsig’s philosophical, autobiographical novel from 1974. What’s the relationship between science and values? Pirsig thinks that modern rationality, by insisting on the fundamental distinction between objects (matter) and subjects (people), labels value judgments as irrational. Society therefore largely ignores aesthetic considerations in the buildings and machines that litter our landscape. With guest David Buchanan. Learn more.
End song: “Freeway,” by Mark Lint and Stevie P. (2011)
Discussing Michel Foucault’s Discipline and Punish (1975), parts 1, 2 and section 3 of part 3. Are we really free? Kings no longer exert absolute and arbitrary power over us, but Foucault’s picture of the evolution from torture and public executions to rehabilitative, medical-style incarceration is not so much a triumph of liberty but a shift to more subtle but more pervasive exertions of power. With guest Katie McIntyre. Learn more.
End songs: “The Zoo Song” and “Solitary Drama,” both from 1991, released on the Mark Lint album Black Jelly Beans & Smokes.
Discussing Maurice Merleau-Ponty’s “Primacy of Perception” (1946) and The World of Perception (1948). What is the relation of perception to knowledge? In M-P’s phenomenology, perception is primary: even our knowledge of mathematical truths is in some way conditioned by and dependent on the fact that we are creatures with bodies and senses that work the way they do. Science is great, but it doesn’t discover the truth of things hiding behind perception: it is an abstraction from certain kinds of perceptions. Other modes of approaching things, e.g. art, can equally well give us knowledge, though of a different kind. Learn more.
End song: “Write Me Off” by Mark Lint and the Simulacra. Read about it.
Discussing Jean-Paul Sartre’s The Transcendence of the Ego (written in 1934). What is consciousness, and does it necessarily involve an “I” who is conscious of things? Sartre says no: typical experience is consciousness of some object and doesn’t involve the experience of myself as someone having this consciousness. It’s only when we reflect on our own conscious experiences that we posit this “I.” The ego is our own creation, or more precisely a social creation. This means that far from being some primordial structure of all experience, this transparent thing inside us that we have more immediate knowledge of than anything else, the ego is an object: it has parts we don’t see, and we can be wrong when we make judgments about it. Other people might even know us better than we know ourselves. Learn more.
End song: “Thing in the World,” by Mark Lint.
Discussing Plato’s Euthyphro. Does morality have to be based on religion? Are good things good just because God says so, or (if there is a God) does God choose to approve of the things He does because he recognizes those things to be already good? Plato thinks the latter: if morality is to be truly non-arbitrary, then, like the laws of logic, it can’t just be a contingent matter of what the gods happen to approve of (i.e. what some particular religious text happens to say). With guest Matt Evans. Learn more.
End song: “False Morality” by The MayTricks, from Happy Songs Will Bring You Down (1994) Read about it.
Discussing parts of David Hume’s Treatise of Human Nature (1740) and Adam Smith’s The Theory of Moral Sentiments (1759).
Where do we get our moral ideas? Hume and Smith both thought that we get them by reflecting on our own moral judgments and on how we and others (including imaginary, hypothesized others) in turn judge those judgments. We lay out the differences between these two gents and discuss whether their views constitute an actual moral theory or just a descriptive enterprise. With guest Getty Lustila.
End song: “Honest Judge” by New People, from Impossible Things (2011) Download the album.
Discussing selections from Sam Harris, Richard Dawkins, Christopher Hitchens, and Daniel C. Dennett.
Should we be religious, or is religion just a bunch of superstitious nonsense that it’s past time for us to outgrow? Does faith lead to ceding to authority and potential violence? Can a reasonable person be religious? We say lots of rude things about these authors, and at times about their targets in this listener-requested episode featuring Mark, Wes, Seth, and Dylan. Read more about the topic.
End song: “Goddammit” by by Mark Lint and the Simulacra.
