All Episodes from PEL Network Podcasts

Diana Christensen is a television executive in search of an angry show—something that articulates the rage of the average viewer. In Howard Beale, failed newscaster turned mad-as-hell prophet, she seems to get exactly what she’s looking for. Yet in doing so, she reduces political and social discontent to a form of entertainment focused on generating audience excitement and television ratings. Wes & Erin discuss the 1976 film “Network,” which seems to suggest that with the advent of mass media, acts of anti-establishment defiance tend to be incorporated by the systems they oppose.

His first claim to fame was the solution to a riddle that earned him a kingdom by sheer force of intellect. His second was a doomed attempt to escape the particularly gruesome fates of patricide and incest. With his first act, Oedipus saved the city of Thebes from the sphinx; with his second, he afflicted it with a plague. In his retelling of this myth, Sophocles reflects on the competing claims of three paths to knowledge: reason, revelation, and experience. Why can’t Oedipus’s brilliant mind save him from the enactment of a prophecy? Why might we be most vulnerable to the fate we’re most determined to avoid? Can we truly be free, or are our attempts to transcend the limitations of character central to its pathologies? Wes & Erin discuss Sophocles’ “Oedipus Rex.”

How do you become the many you truly are? Try becoming the woman you aren’t. While Michael Dorsey can take the blame for his desperate transformation into Dorothy Michaels, it’s she who gets the credit for making him a better man. How are gender dynamics reflected in our relationships to ourselves? When are we staying true to ourselves, and when are we just acting out a role for others? Wes & Erin discuss Sydney Pollack’s 1982 film, “Tootsie.”

The land is not just ancient but “antique,” and while many of its artifacts end up as the possessions of distant museums, they may yet be capable of overpowering their audiences. Percy Bysshe Shelley’s “Ozymandias” is traditionally taken as an exploration of hubris, and of the obliviating effect of time on power and its pretensions. But the poem also speaks to the power of art to preserve, and how this is accomplished by a hermeneutic collaboration between artist, audience, and subject matter. If there is something alive in the passions reproduced within an artist’s inanimate medium, then our creative powers may ultimately not belong to us.

The Nostromo is a labyrinthine spaceship, a hulking ore refinery run on a sophisticated computer operating system and manned by a crew of seven. But somehow it’s not the most impressive piece of technology in Ridley Scott’s 1979 film “Alien.” That distinction belongs to the title character, an organism with blood of acid and two sets of jaws, highly-evolved, adaptable to any climate. Its scientific mission, if you will, is to fulfill a basic biological imperative: to become a parent. Fitting, then, that it chooses to prey on a ship controlled by its own problematic Mother. Just what kind of existential threat does this techno-sexual organism pose to a man-made and sterile future? And how does one woman manage to defeat it? Wes & Erin discuss.

Melville’s “Bartleby the Scrivener” is subtitled a “Story of Wall St.,” yet there is almost nothing in it of the bustle of city life, and entirely nothing in it of the hustle of the trading floor. The story’s walls block out the streets, serving on the one hand as a container for a colorful assortment of human Xerox machines, on the other as a blank projection screen for the reveries of a man who seems to quietly rebel against the very concept of imitation. Can we continue to live and work, if we strongly prefer to do nothing that is derivative? What happens to our aspirations, if we come to fully appreciate the gravity of fate? Could we continue to tell our own stories, if we were liberated from all idiosyncrasies of character? Wes & Erin analyze.