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Ep. 247: Aristotle on Rhetoric and Emotions (Part Two)

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Continuing on the Rhetoric (ca. 335 BCE) book 1, ch. 1-6 and book 2, ch. 1-5, 18-24.

We finish up with enthymemes (rhetorical arguments), maxims, and signs. We then move to emotions, where we chiefly talk about anger: Is it always a matter of status injury, or is frustration equally (or more) foundational?

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End song: “Reason with the Beast” by Shriekback, whose leader Barry Andrews was interviewed on Nakedly Examined Music #107.

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Ep. 247: Aristotle on Rhetoric and Emotions (Part One)

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On the Rhetoric (ca. 335 BCE) book 1, ch. 1–6 and book 2, ch. 1–5, 18–24.

What role does persuasion play in philosophy? Aristotle (contra Plato) argues it can and should be used for good: in law courts, political debates, public speeches. He describes the arguments forms used in rhetoric (“enthymemes”) and analyzes the emotions that an audience might have so that speakers know what points are worth dwelling on and how to best argue them.

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Ep. 247: Aristotle on Rhetoric and Emotions (Citizen Edition)

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On the Rhetoric (ca. 335 BCE) book 1, ch. 1–6 and book 2, ch. 1–5, 18–24.

What role does persuasion play in philosophy? Aristotle (contra Plato) argues it can and should be used for good: in law courts, political debates, public speeches. He describes the arguments forms used in rhetoric (“enthymemes”) and analyzes the emotions that an audience might have so that speakers know what points are worth dwelling on and how to best argue them.

End song: “Reason with the Beast” by Shriekback, whose leader Barry Andrews was interviewed on Nakedly Examined Music #107.

Ep. 233: Plato’s “Protagoras” on Virtue (Part Two)

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Continuing on the dialogue, where Socrates argues that Protagoras doesn’t actually know what virtue is, because he thinks that the various virtues (especially courage) are distinct, a claim that Socrates refutes in several (logically suspect) ways.

Start with part one, or get the full, ad-free Citizen Edition. Please support PEL!

End song: “Make It Clear” by Feelies; hear Glenn Mercer on Nakedly Examined Music #41.

Ep. 233: Plato’s “Protagoras” on Virtue (Part One)

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On the Platonic dialogue written around 380 BCE about an encounter between Socrates and one of the leading Sophists of his day.

What is virtue (“the political art” according to Protagoras), and can it be taught? What are the relations of the various virtues to each other? Do they really amount ultimately to one and the same thing, i.e., wisdom? In this entertaining dialogue, Socrates and Protagoras swap positions, and Socrates seems to parody the Sophists’ style.

Don’t wait for part two; get the full, ad-free Citizen Edition now. Please support PEL!

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Ep. 233: Plato’s “Protagoras” on Virtue (Citizen Edition)

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On the Platonic dialogue written around 380 BCE about an encounter between Socrates and one of the leading Sophists of his day.

What is virtue (“the political art” according to Protagoras), and can it be taught? What are the relations of the various virtues to each other? Do they really amount ultimately to one and the same thing, i.e., wisdom? In this entertaining dialogue, Socrates and Protagoras swap positions, and Socrates seems to parody the Sophists’ style.

End song: “Make It Clear” by Feelies; Mark interviewed Glenn Mercer on Nakedly Examined Music #41.

Episode 208: Epicurus on Seeking Pleasure (Part One)

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On the extant fragments of Epicurus (341–270 BCE) dealing with ethics, including his “Letter to Menoceus,” “The Principal Doctrines,” and “The Vatican Collection of Epicurean Sayings.” Plus Tim O’Keefe’s Epicureanism (2010) and Martha Nussabum’s The Therapy of Desire (1994).

How are we supposed to act once we understand nature as atoms bouncing and swerving around in the void, temporarily producing order through fortuitous collisions? Ruling out demanding gods means ethics is dictated by human nature: we avoid pain and pursue pleasure. However, we’re very bad at this, and Epicurus wants to fix all of us!

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Episode 208: Epicurus on Seeking Pleasure (Citizen Edition)

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On the extant fragments of Epicurus (341–270 BCE) dealing with ethics, including his “Letter to Menoceus,” “The Principal Doctrines,” and “The Vatican Collection of Epicurean Sayings.” Plus Tim O’Keefe’s Epicureanism (2010) and Martha Nussabum’s The Therapy of Desire (1994).

How are we supposed to act once we understand nature as atoms bouncing and swerving around in the void, temporarily producing order through fortuitous collisions? Ruling out demanding gods means ethics is dictated by human nature: we avoid pain and pursue pleasure. However, we’re very bad at this, and Epicurus wants to fix all of us!

End song: “The Language of the Body” by Ant-Bee as discussed on Nakedly Examined Music #68.

Come see us live in NYC on Apr. 6. Read more at partiallyexaminedlife.com/pel-live.

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Episode 185: Ethics in Homer’s “Odyssey” Feat. Translator Emily Wilson (Part Two)

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Continuing with Emily Wilson on her translation of the Greek epic poem. We discuss the oikos, or estate, built on violence, and its connection to xenia, or hospitality, which serves to forge military alliances. Also: status distinctions and the role of the gods in the text.

Listen to part one first, or get the ad-free, unbroken Citizen Edition. Please support PEL!

End song: “Tiny Broken Boats” by Arrica Rose, as interviewed on Nakedly Examined Music #66.

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Episode 185: Ethics in Homer’s “Odyssey” Feat. Translator Emily Wilson (Part One)

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On the classic Greek epic poem, written ca. 750 BC and translated by our guest Emily Wilson in 2018.

Does this story of “heroes” have anything to teach us about ethics? Wilson wrote an 80-page introduction to her new translation laying out the issues, including “hospitality” as a political tool, the value for status and identity of one’s home (including your family and slaves), and the tension between strangeness and familiarity. Can time and change really be undone?

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Episode 185: Ethics in Homer’s “Odyssey” Feat. Translator Emily Wilson (Citizen Edition)

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On the classic Greek epic poem, written ca. 750 BC and translated by our guest Emily Wilson in 2018.

Does this story of “heroes” have anything to teach us about ethics? Wilson wrote an 80-page introduction to her new translation laying out the issues, including “hospitality” as a political tool, the value for status and identity of one’s home (including your family and slaves), and the tension between strangeness and familiarity. Can time and change really be undone?

End song: “Tiny Broken Boats” by Arrica Rose, as interviewed on Nakedly Examined Music #66.

What Epictetus Really Thinks Is in Our Power

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Stoicism proposes an ongoing discipline of deliberately withdrawing one’s desires and aversions from external matters and applying them to what lies within one’s own person. Getting this distinction right—what is in our power and what is not—turns out to be integral to understanding and practicing Stoic philosophy as a way of life.

Episode 147: Aristotle on Wisdom and Incontinence

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On the Nichomachean Ethics (ca. 350 BCE), books 6–7. Is intelligence just one thing? Aristotle picks out a number of distinct faculties, some of which are relevant to ethics, and he uses these to explain Plato’s puzzle of how someone can clearly see what the good for him is, and yet fail to pursue it due to weakness of the will.

This episode continues our discussion from way back in ep. 5.

End song: “I Die Desire” from The MayTricks (1992).

About The Partially Examined Life

The Partially Examined Life is a philosophy podcast by some guys who were at one point set on doing philosophy for a living but then thought better of it. Each episode, we pick a text and chat about it with some balance between insight and flippancy. You don’t have to know any philosophy, or even to have read the text we’re talking about to (mostly) follow and (hopefully) enjoy the discussion

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