The outright dismissal of religion as barbaric, as primitive credulity, or as childish superstition—even if at times it exhibits all of those symptoms—blinds us to important insights into its varied nature and uses. In the absence of direct evidence of the gods, the pious among the ancient Epicureans argued for their existence based on human nature.
Philodemus of Gadara’s masterpiece On Death, preserved in the ruins of Herculaneum, catalogues in detail the ethical repercussions of the Epicurean doctrine that death is nothing to us and produces a beautiful, life-affirming, world-loving, secular philosophy of life that does not deny, mask, or run away from the reality of death. On Death helps us to develop a fully consistent, naturalist account of death that rejects superstitious and primitive fear.
The parallels between Taoism and Epicurean philosophy which become evident when we study Taoism and read the Tao Te Ching. Sometimes the insights we get from both traditions mirror, complete and complement each other.