The Partially Examined Life Philosophy Podcast
A Philosophy Podcast and Philosophy Blog
On Popper’s Conjectures and Refutations (1963), the first three essays.
What is science, and how is it different than pseudo-science? From philosophy? Is philosophy just pseudo-science, or proto-science, or what? Popper thinks that all legitimate inquiry is about solving real problems, and scientific theories are those that are potentially falsifiable: they make definitely predictions about the world that, if these fail to be true, would show that the theory is false.
On Popper’s Conjectures and Refutations (1963), the first three essays. What is science, and how is it different than pseudo-science? From philosophy? Is philosophy just pseudo-science, or proto-science, or what? Popper thinks that all legitimate inquiry is about solving real problems, and scientific theories are those that are potentially falsifiable: they make definitely predictions about the world that, if these fail to be true, would show that the theory is false. Learn more.
End song: “Falsifiable,” by Mark Lint, written and recorded just for this episode. Read about it.
We’re barely more than a day away right now from our interview with Frithjof, which he says he’s “thrilled” about, and I’m certainly looking forward to as well, though I can picture any number of things going less than ideally as I introduce these two known elements (Frithjof on the one hand and Seth/Wes/Dylan on the other) to each other. Continue Reading …
Listen now to Dylan Casey introduce these essays. On 9/3/13 we’ll be discussing the first three essays in Conjectures and Refutations: The Growth of Scientific Knowledge (1963). The book is a retrospective in part, presenting the ideas in the philosophy of science that had established his reputation back in the 1930s. The first essay, “On the Sources of Knowledge and Continue Reading …
Or German. Or both! The Introductory Philosophy Readings Not School group had a meeting of the minds and decided that we’d like to pursue Kant, so for August we’ll be dipping into the Prolegomena to any Future Metaphysics. I, personally, am of the opinion that my proposal was preempted by those who are slowly growing wise to my puckish tendencies Continue Reading …
On Rand’s Introduction to Objectivist Epistemology (1967) and “The Objectivist Ethics” (1961). First Rand grounds everyday human knowledge, largely by dismissing the concerns of other philosophers (even those whom she unknowingly parrots) as absurd. Then she uses this certainty to argue for her semi-Nietzschean vision of Great Men who master their emotions and rely only on themselves. Learn more.
End song: “Things We Should Do” by Mark Lint featuring Lucy Lawless (2013). Read about it.
On Rand’s Introduction to Objectivist Epistemology (1967) and “The Objectivist Ethics” (1961). First Rand grounds everyday human knowledge, largely by dismissing the concerns of other philosophers (even those whom she unknowingly parrots) as absurd. Then she uses this certainty to argue for her semi-Nietzschean vision of Great Men who master their emotions and rely only on themselves. Learn more.
Listen to the episode. Bowing to repeated listener requests for an Ayn Rand episode, on the eve of 6/9/13 the regular PEL foursome started our discussion, got tired after a couple of hours, and recorded some more on 6/13. We plan to edit the result heavily enough to reduce the amount of frustrated kvetching (“Is that actually supposed to be Continue Reading …
[Editor’s Note: Thanks to new contributor Rob Graumans for this one!] Scientific realists are known to have a positive epistemic attitude towards the content of our best scientific theories and models. The exact interpretation of this philosophical tenet can, however, differ dramatically between each of its proponents. Some of these base their idea of the truthfulness of scientific realism upon Continue Reading …
Mark Linsenmayer reads the 1951 article, discussed on our episode 66.
This post is a follow-up on my Dallas Willard post from a few days ago. A couple of reader comments on that (on the blog and Facebook) shamed me into re-listening to the second half of Willard’s lecture and newly listen to the Q&A afterwards. I can now say that his positive story is not anywhere as oversimplistic as I Continue Reading …
Here’s another Nietzsche lecture, from Stanford’s Veritas forum, which you can listen to as a podcast (iTunes link) or watch a video: Watch it on Vimeo. Dallas Willard is an unapologetic Christian, and pursues a post-modern tack similar to the one I cited in my review of the Philosophy for Theologians podcast: Modern philosophy tried to ground knowledge on non-revelatory, Continue Reading …
On Friedrich Nietzsche’s “On Truth and Lies in a Nonmoral Sense” (1873). What is truth? This essay, written early in Nietzsche’s career, is taken by many to make the extreme claim that there is no truth, that all of the “truths” we tell each other are just agreements by social convention. WIth guest Jessica Berry, who argues that that Nietzsche is a skeptic: our “truths” don’t correspond with the world beyond our human conceptions; all knowledge is laden with human interests.
On Friedrich Nietzsche’s “On Truth and Lies in a Nonmoral Sense” (1873). What is truth? This essay, written early in Nietzsche’s career, is taken by many to make the extreme claim that there is no truth, that all of the “truths” we tell each other are just agreements by social convention. WIth guest Jessica Berry, who argues that that Nietzsche is a skeptic: our “truths” don’t correspond with the world beyond our human conceptions; all knowledge is laden with human interests. Learn more.
End song: “Stupidly Normal,” from Mark Lint & the Fake Johnson Trio (1998).
Listen to the episode. We discussed Nietzsche’s conception of truth as presented in his essay “On Truth and Lies in a Nonmoral Sense,” written in 1873 but unpublished until after his death with guest Jessica Berry of Georgia State University, who published Nietzsche and the Ancient Skeptical Tradition just last year. This Nietzsche essay has been extremely influential for postmodernists, Continue Reading …
Folks looking for a clear, concise Hume review with some nice additional details after our epistemology and ethics episodes on him would benefit from this Elucidations episode featuring Oxford Lecturer Peter Kail. Kail gives a more comprehensive biography than we did, covers induction (note that we also discussed this issue a bit on our Nelson Goodman epsiode), reason, motivation (which Continue Reading …
I’ve been talking to Dereck (aka Skepoet) about coming on as a guest with us (on Saussure), and I noticed this new episode of Diet Soap features he and Doug Lain in a wide-ranging conversation on skepticism and its relation to phenomenology. One interesting point to add to the PEL deliberations on the growth of the self is from the Continue Reading …
Discussing Maurice Merleau-Ponty’s “Primacy of Perception” (1946) and The World of Perception (1948). What is the relation of perception to knowledge? In M-P’s phenomenology, perception is primary: even our knowledge of mathematical truths is in some way conditioned by and dependent on the fact that we are creatures with bodies and senses that work the way they do. Science is great, but it doesn’t discover the truth of things hiding behind perception: it is an abstraction from certain kinds of perceptions. Other modes of approaching things, e.g. art, can equally well give us knowledge, though of a different kind. Learn more.
End song: “Write Me Off” by Mark Lint and the Simulacra. Read about it.
Discussing Maurice Merleau-Ponty’s “Primacy of Perception” (1946) and The World of Perception (1948). What is the relation of perception to knowledge? In M-P’s phenomenology, perception is primary: even our knowledge of mathematical truths is in some way conditioned by and dependent on the fact that we are creatures with bodies and senses that work the way they do. Science is great, but it doesn’t discover the truth of things hiding behind perception: it is an abstraction from certain kinds of perceptions. Other modes of approaching things, e.g. art, can equally well give us knowledge, though of a different kind.
One of the name-drops on the Sartre episode is Henri Bergson, a philosopher who was in vogue in France at the time Sartre wrote, famous among other things for promoting and anti-atomic epistemology. Kant, for instance, thought that we get our idea of number out of time, meaning that time is essentially something we can count. For Bergson, time is Continue Reading …
