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Ep. 224: Kierkegaard Critiques the Present Age (Part Two)

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Continuing on “The Present Age” (1846), plus Hubert Dreyfus’s “Nihilism on the Information Highway: Anonymity vs. Commitment in the Present Age” (2004) with guest John Ganz.

Does K’s critique actually apply to our present age? We address K’s view of humor, romance, authenticity, actual community vs. “the public,” the leveling that occurs without anyone specific actually doing it, and the virtue of silence.

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End song: “Wry Observer” by Aaron David Gleason, as discussed on Nakedly Examined Music #71.

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Ep. 224: Kierkegaard Critiques the Present Age (Part One)

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On Soren Kierkegaard’s essay “The Present Age” (1846) and Hubert Dreyfus’s “Nihilism on the Information Highway: Anonymity vs. Commitment in the Present Age” (2004).

What’s wrong with our society? Kierkegaard saw the advent of the press and gossip culture as engendering a systematic passivity and shallowness in his fellows, and Dreyfus thinks this is an even more apt description of the Internet Age. With guest John Ganz.

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Ep. 224: Kierkegaard Critiques the Present Age (Citizen Edition)

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On Soren Kierkegaard’s essay “The Present Age” (1846) and Hubert Dreyfus’s “Nihilism on the Information Highway: Anonymity vs. Commitment in the Present Age” (2004).

What’s wrong with our society? Kierkegaard saw the advent of the press and gossip culture as engendering a systematic passivity and shallowness in his fellows, and Dreyfus thinks this is an even more apt description of the Internet Age. With guest John Ganz.

End song: “Wry Observer” by Aaron David Gleason, as discussed on Nakedly Examined Music #71.

Episode 212: Sartre on Literature (Part One)

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On Jean-Paul Sartre’s What is Literature? (1948), ch. 1 and 2.

What’s the purpose of literature? Why write prose as opposed to poetry? Sartre argues that while poetry is about the words themselves, prose is about the ideas, so it’s necessarily political. A written work is essentially an ethical appeal for a reader to apply his or her own faculties and experiences to complete the work through the act of reading.

Continue on part 2, or get your ad-free, unbroken Citizen Edition. Please support PEL!

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Episode 212: Sartre on Literature (Citizen Edition)

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On Jean-Paul Sartre’s What is Literature? (1948), ch. 1 and 2.

What’s the purpose of literature? Why write prose as opposed to poetry? Sartre argues that while poetry is about the words themselves, prose is about the ideas, so it’s necessarily political. A written work is essentially an ethical appeal for a reader to apply his or her own faculties and experiences to complete the work through the act of reading.

End song: “Things I Shouldn’t Have Told You” by Sam Phillips, as interviewed on Nakedly Examined Music #90.

Episode 211: Sartre on Racism and Authenticity (Part Three)

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Moving finally on to Jean-Paul Sartre’s “Black Orpheus” (1948), where he introduces a book of black poetry by praising its revolutionary spirit as embodied in “negritude.” Is this a legitimate consciousness-raising exercise or a weird fetishization of blackness?

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End song: “Punch Bag” by Godley & Creme as discussed on Nakedly Examined Music #3.

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Episode 211: Sartre on Racism and Authenticity (Part Two)

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Continuing on Jean-Paul Sartre’s Anti-Semite and Jew: An Exploration of the Etiology of Hate (1946).

Is there an “authentic” way to respond to persecution? As part of his critique of anti-semitism, Sartre criticized the responses of some Jews to this situation, e.g. denying that the persecution exists, pretending to not be Jewish, or in any way accepting the terms of anti-semitism and setting up one’s life in reaction to it. Sartre instead recommends solidarity and “concrete liberalism,” which we try to figure out.

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Episode 211: Sartre on Racism and Authenticity (Part One)

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On Jean-Paul Sartre’s Anti-Semite and Jew: An Exploration of the Etiology of Hate (1946) and “Black Orpheus” (1948).

How can we best understand the psychology of racism? Sartre condemns anti-Semitism as denying the facts of the human condition: the responsibility for fixing problems and not blaming them on a demonized other. But he also criticizes “the democrat” for a humanism that pretends we’re in a post-racial world, calling instead for “concrete liberalism” that treats Jews not as abstract individuals but as real people in an an oppressed situation.

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Episode 211: Sartre on Racism and Authenticity (Citizen Edition)

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On Jean-Paul Sartre’s Anti-Semite and Jew: An Exploration of the Etiology of Hate (1946) and “Black Orpheus” (1948).

How can we best understand the psychology of racism and reactions to it? Sartre not only condemns anti-Semitism as denying the facts of the human condition (the responsibility for fixing problems and not blaming them on a demonized other), he also thinks that the victims of oppression can be inauthentic by denying their situation or otherwise being reactive to the racist’s attitude. “Black Orpheus” further explores this idea in characterizing the “negritude” of black poetry and how uncovering one’s negritude leads to solidarity and hence political and psychological change.

End song: “Punch Bag” by Godley & Creme as discussed on Nakedly Examined Music #3.

Episode 210: Frantz Fanon’s Black Existentialism (Citizen Edition)

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On Black Skin White Masks (1952).

How does growing up in a racist society mess people up? Fanon’s “clinical study” includes phenomenology, poetry, and a lot of existentialism, which means that the “let’s embrace negritude in the face of bigotry” solution isn’t ultimately available to him: We’re all radically free, with no race-specific essence, whether positive or negative. With guest Lawrence Ware.

End song: “Malaika” by John Etheridge and Vimala Rowe; hear John interviewed on Nakedly Examined Music #85.

Episode 205: Suicide with Dr. Drew (Durkheim et al) (Citizen Edition)

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We are rejoined by Drew Pinsky to discuss philosophical and psychological readings on suicide by Seneca, Arthur Schopenhauer, Sigmund Freud, Emile Durkheim, Albert Camus, plus some 2017 survey papers on the state of research into predictors of suicide.

Is suicide ever morally permissible? If it’s a symptom of mental illness rather than a chosen behavior, is it even appropriate to morally evaluate it?

End song: “Disappear” by Chris Cacavas as heard on Nakedly Examined Music #87.

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Episode 164: Dostoyevsky’s “The Idiot” on Perfection (Part Two)

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More on the novel with guest Corey Mohler, considering Dostoyevsky qua existentialist in terms of his analysis of the crisis of meaning and his consequent views on religion.

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End song: “Don Quixote” by Nik Kershaw, as interviewed on Nakedly Examined Music #37.

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Episode 164: Dostoyevsky’s “The Idiot” on Perfection (Citizen Edition)

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On Fyodor Dostoyevsky’s philosophical novel from 1869.

Could a morally perfect person survive in the modern world? Is all this “modernity,” which so efficiently computes our desires and provides mechanisms to fulfill them, actually suited to achieve human flourishing? Dostoyevsky’s Russian existentialism says no!

End song: “Don Quixote” by Nik Kershaw, as interviewed on Nakedly Examined Music #37.

Episode 146: Emmanuel Levinas on Overcoming Solitude

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More Levinas, working this time through Time and the Other (1948).

What is it for a person to exist? What individuates one person from another, making us into selves instead of just part of the causal net of events? Why would someone possibly think that these are real, non-obvious questions that need to be addressed?

End song: “Call on You” by Mark Lint from from the 1993 Mark Lint album Spanish Armada: Songs of Love and Related Neuroses.

Episode 146: Emmanuel Levinas on Overcoming Solitude (Citizen Edition)

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More Levinas, working this time through Time and the Other (1948).

What is it for a person to exist? What individuates one person from another, making us into selves instead of just part of the causal net of events? Why would someone possibly think that these are real, non-obvious questions that need to be addressed? Levinas gives us a phenomenological progression from the “there is,” terrifyingly undifferentiated Being, to becoming an individual through “hypostasis,” which is becoming an existent through a voyage out to the world and back to oneself. But this existing makes us solitary, not only in this weird ontological sense of being a distinct thing, but in a concrete, emotional sense. Overcoming this requires grasping the Other as a real Other, not as an object to fulfill our desires or get in our way. Really understanding this at our core takes some doing, and in the process, we gain a mature sense of time and of death, so, good for us!

End song: “Call on You” by Mark Lint from from the 1993 Mark Lint album Spanish Armada: Songs of Love and Related Neuroses.

Episode 145: Emmanuel Levinas: Why Be Ethical?

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On “Ethics as First Philosophy” (1984). More existentialist ethics, with a Jewish twist this time! Seth returns to join Mark and Wes in figuring out how to best leave off all this aggressive “knowing” and other forms of individual self-assertion to grasp the more primordial appearance of the Other in all his or her vulnerability, which Levinas thinks makes us wholly responsible for others right off the bat.

End song: “To Valerie” from The MayTricks’ So Chewy (1993).

Episode 145: Emmanuel Levinas: Why Be Ethical? (Citizen Edition)

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On “Ethics as First Philosophy” (1984). More existentialist ethics, with a Jewish twist this time! Seth returns to join Mark and Wes in figuring out how to best leave off all this aggressive “knowing” and other forms of individual self-assertion to grasp the more primordial appearance of the Other in all his or her vulnerability, which Levinas thinks makes us wholly responsible for others right off the bat.

End song: “To Valerie” from The MayTricks’ So Chewy (1993).

About The Partially Examined Life

The Partially Examined Life is a philosophy podcast by some guys who were at one point set on doing philosophy for a living but then thought better of it. Each episode, we pick a text and chat about it with some balance between insight and flippancy. You don’t have to know any philosophy, or even to have read the text we’re talking about to (mostly) follow and (hopefully) enjoy the discussion

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