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Ep. 234: Beauvoir on Romance in “The Second Sex” (Part Two)

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Concluding Simone de Beauvoir’s The Second Sex (1949): “The Woman in Love” and “Myths” with guest Jennifer Hansen.

We continue on the ailments of women under patriarchy as well as the existential problems that we’re all subject to. Are we doomed to isolation, or does existentialism allow for intimacy? Is marriage in “bad faith”? We also talk narcissism, abjection, and the film Marriage Story.

Start with part 1 or get the Citizen Edition. Please support PEL!

End song: “Easier than Leaving” by Michaela Anne, interviewed on Nakedly Examined Music #114.

Please contribute to the Leukemia/Lymphoma Society through Mina Linsenmayer’s campaign at partiallyexaminedlife.com/cancer.

Ep. 234: Beauvoir on Romance in “The Second Sex” (Part One)

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On Simone de Beauvoir’s The Second Sex (1949): “The Woman in Love” and “Myths” with guest Jennifer Hansen. What is love under patriarchy? We all want to achieve solidity in another’s eyes, but the Othered woman wants to live through the man, and the man sees the woman as his rejected corporeal character. Party time!

Don’t wait for part two; get the full, ad-free, unbroken Citizen Edition now! Please support PEL!

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Ep. 234: Beauvoir on Romance in “The Second Sex” (Citizen Edition)

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On Simone de Beauvoir’s The Second Sex (1949): “The Woman in Love” and “Myths” with guest Jennifer Hansen. We explore the maladies of love, try to figure how B’s picture relates to modern romance and what her positive prescription for good love is, and use the recent film A Marriage Story as a case study.

End song: “Easier than Leaving” by Michaela Anne, interviewed on Nakedly Examined Music #114.

Ep. 232: Simone de Beauvoir’s “The Second Sex” (Part Two)

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Continuing Simone de Beauvoir’s The Second Sex (1949) with guest Jennifer Hansen.

How does one become a Subject and how do women traditionally get shut out of this process? We get into Vol. 2, “Lived Experience” where Beauvoir details how this drama unfolds in various stages of life. Also, religion, logic, the relation of biology to situation, and more. How do we modernize Beauvoir’s critique given the evolution in women’s positions since the book was written?

Start with part one or get the full, ad-free Citizen Edition. Please support PEL!

End song: “Wrong Side of Gone” by Beth Kille as discussed on Nakedly Examined Music #13.

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Ep. 232: Simone de Beauvoir’s “The Second Sex” (Part One)

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On Simone de Beauvoir’s The Second Sex (1949): the intro, conclusion, “Woman’s Situation and Character” and parts of “Lived Experience,” with guest Jennifer Hansen.

According to Beauvoir, Woman is historically conceived of by society (and herself) as “Other,” as not a Subject who creates and makes decisions. Her life is predetermined, revolving around marriage and child-bearing, and is so deformed by this situation.

Continue with part 2 or get the unbroken Citizen Edition. Please support PEL!

Sponsor: Give effectively through givewell.org/PEL.

Ep. 232: Simone de Beauvoir’s “The Second Sex” (Citizen Edition)

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On Simone de Beauvoir’s The Second Sex (1949): the intro, conclusion, “Woman’s Situation and Character” and parts of “Lived Experience,” with guest Jennifer Hansen.

According to Beauvoir, Woman is historically conceived of by society (and herself) as “Other,” as not a Subject who creates and makes decisions. Her life is predetermined, revolving around marriage and child-bearing, and is so deformed by this situation.

End song: “Wrong Side of Gone” by Beth Kille as discussed on Nakedly Examined Music #13.

Ep. 224: Kierkegaard Critiques the Present Age (Part Two)

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Continuing on “The Present Age” (1846), plus Hubert Dreyfus’s “Nihilism on the Information Highway: Anonymity vs. Commitment in the Present Age” (2004) with guest John Ganz.

Does K’s critique actually apply to our present age? We address K’s view of humor, romance, authenticity, actual community vs. “the public,” the leveling that occurs without anyone specific actually doing it, and the virtue of silence.

Start with part one or get the unbroken, ad-free Citizen Edition. Please support PEL!

End song: “Wry Observer” by Aaron David Gleason, as discussed on Nakedly Examined Music #71.

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Ep. 224: Kierkegaard Critiques the Present Age (Part One)

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On Soren Kierkegaard’s essay “The Present Age” (1846) and Hubert Dreyfus’s “Nihilism on the Information Highway: Anonymity vs. Commitment in the Present Age” (2004).

What’s wrong with our society? Kierkegaard saw the advent of the press and gossip culture as engendering a systematic passivity and shallowness in his fellows, and Dreyfus thinks this is an even more apt description of the Internet Age. With guest John Ganz.

Don’t wait for part 2; get the full, ad-free Citizen Edition now. Please support PEL!

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Ep. 224: Kierkegaard Critiques the Present Age (Citizen Edition)

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On Soren Kierkegaard’s essay “The Present Age” (1846) and Hubert Dreyfus’s “Nihilism on the Information Highway: Anonymity vs. Commitment in the Present Age” (2004).

What’s wrong with our society? Kierkegaard saw the advent of the press and gossip culture as engendering a systematic passivity and shallowness in his fellows, and Dreyfus thinks this is an even more apt description of the Internet Age. With guest John Ganz.

End song: “Wry Observer” by Aaron David Gleason, as discussed on Nakedly Examined Music #71.

Episode 212: Sartre on Literature (Part One)

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On Jean-Paul Sartre’s What is Literature? (1948), ch. 1 and 2.

What’s the purpose of literature? Why write prose as opposed to poetry? Sartre argues that while poetry is about the words themselves, prose is about the ideas, so it’s necessarily political. A written work is essentially an ethical appeal for a reader to apply his or her own faculties and experiences to complete the work through the act of reading.

Continue on part 2, or get your ad-free, unbroken Citizen Edition. Please support PEL!

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Episode 212: Sartre on Literature (Citizen Edition)

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On Jean-Paul Sartre’s What is Literature? (1948), ch. 1 and 2.

What’s the purpose of literature? Why write prose as opposed to poetry? Sartre argues that while poetry is about the words themselves, prose is about the ideas, so it’s necessarily political. A written work is essentially an ethical appeal for a reader to apply his or her own faculties and experiences to complete the work through the act of reading.

End song: “Things I Shouldn’t Have Told You” by Sam Phillips, as interviewed on Nakedly Examined Music #90.

Episode 211: Sartre on Racism and Authenticity (Part Three)

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Moving finally on to Jean-Paul Sartre’s “Black Orpheus” (1948), where he introduces a book of black poetry by praising its revolutionary spirit as embodied in “negritude.” Is this a legitimate consciousness-raising exercise or a weird fetishization of blackness?

Listen to parts one and two first, or get the ad-free, unbroken Citizen Edition, which will also get you access to (sub)Text#5 on Checkhov’s Uncle Vanya. Please support PEL!

End song: “Punch Bag” by Godley & Creme as discussed on Nakedly Examined Music #3.

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Episode 211: Sartre on Racism and Authenticity (Part Two)

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Continuing on Jean-Paul Sartre’s Anti-Semite and Jew: An Exploration of the Etiology of Hate (1946).

Is there an “authentic” way to respond to persecution? As part of his critique of anti-semitism, Sartre criticized the responses of some Jews to this situation, e.g. denying that the persecution exists, pretending to not be Jewish, or in any way accepting the terms of anti-semitism and setting up one’s life in reaction to it. Sartre instead recommends solidarity and “concrete liberalism,” which we try to figure out.

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Sponsors: Visit TheGreatCoursesPLUS.com/PEL for two months of unlimited learning for 99 cents. Visit the St. John’s College Graduate Institute: partiallyexaminedlife.com/sjcgi.

Episode 211: Sartre on Racism and Authenticity (Part One)

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On Jean-Paul Sartre’s Anti-Semite and Jew: An Exploration of the Etiology of Hate (1946) and “Black Orpheus” (1948).

How can we best understand the psychology of racism? Sartre condemns anti-Semitism as denying the facts of the human condition: the responsibility for fixing problems and not blaming them on a demonized other. But he also criticizes “the democrat” for a humanism that pretends we’re in a post-racial world, calling instead for “concrete liberalism” that treats Jews not as abstract individuals but as real people in an an oppressed situation.

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Episode 211: Sartre on Racism and Authenticity (Citizen Edition)

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On Jean-Paul Sartre’s Anti-Semite and Jew: An Exploration of the Etiology of Hate (1946) and “Black Orpheus” (1948).

How can we best understand the psychology of racism and reactions to it? Sartre not only condemns anti-Semitism as denying the facts of the human condition (the responsibility for fixing problems and not blaming them on a demonized other), he also thinks that the victims of oppression can be inauthentic by denying their situation or otherwise being reactive to the racist’s attitude. “Black Orpheus” further explores this idea in characterizing the “negritude” of black poetry and how uncovering one’s negritude leads to solidarity and hence political and psychological change.

End song: “Punch Bag” by Godley & Creme as discussed on Nakedly Examined Music #3.

Episode 210: Frantz Fanon’s Black Existentialism (Citizen Edition)

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On Black Skin White Masks (1952).

How does growing up in a racist society mess people up? Fanon’s “clinical study” includes phenomenology, poetry, and a lot of existentialism, which means that the “let’s embrace negritude in the face of bigotry” solution isn’t ultimately available to him: We’re all radically free, with no race-specific essence, whether positive or negative. With guest Lawrence Ware.

End song: “Malaika” by John Etheridge and Vimala Rowe; hear John interviewed on Nakedly Examined Music #85.

Episode 205: Suicide with Dr. Drew (Durkheim et al) (Citizen Edition)

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We are rejoined by Drew Pinsky to discuss philosophical and psychological readings on suicide by Seneca, Arthur Schopenhauer, Sigmund Freud, Emile Durkheim, Albert Camus, plus some 2017 survey papers on the state of research into predictors of suicide.

Is suicide ever morally permissible? If it’s a symptom of mental illness rather than a chosen behavior, is it even appropriate to morally evaluate it?

End song: “Disappear” by Chris Cacavas as heard on Nakedly Examined Music #87.

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Episode 164: Dostoyevsky’s “The Idiot” on Perfection (Part Two)

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More on the novel with guest Corey Mohler, considering Dostoyevsky qua existentialist in terms of his analysis of the crisis of meaning and his consequent views on religion.

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End song: “Don Quixote” by Nik Kershaw, as interviewed on Nakedly Examined Music #37.

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About The Partially Examined Life

The Partially Examined Life is a philosophy podcast by some guys who were at one point set on doing philosophy for a living but then thought better of it. Each episode, we pick a text and chat about it with some balance between insight and flippancy. You don’t have to know any philosophy, or even to have read the text we’re talking about to (mostly) follow and (hopefully) enjoy the discussion

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