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Ep. 271: Johan Gottlieb Fichte’s Transcendental Idealism (Part One)

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On The Vocation of Man (1799), Books I and II. What is reality?

Fichte’s armchair journey starts him considering nature and thus himself as determined, but then he backtracks to say that actually, experience doesn’t tell us whether we’re determined or free. In Book II, he argues that since our experience is always of something going on in ourselves, then causality, the external world, the self, etc. must be our own mental creations. So we’re free after all, yet everything is drained of significance!

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Ep. 271: Johan Gottlieb Fichte’s Transcendental Idealism (Part Two for Supporters)

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Continuing from part one on The Vocation of Man (1799), Book II.

In this preview, we clarify whether Fichte is trying to keep the notion of a “real world” beyond our experience or not. It’s part of the progression of the text that while at first he assumes that there must be something real behind this experienced world we as individuals create, he gives up that notion in the middle of Book II. So how does he get to his startling reversal? First he develops the notion of “intuition” as distinct from perception to explain how we perceive space. Really, we just have these point-to-point experiences of color, but we somehow unconsciously synthesize these into perception of a whole covered surface.

Ep. 271: Johan Gottlieb Fichte’s Transcendental Idealism (Part One for Supporters)

by Leave a Comment

On The Vocation of Man (1799), Books I and II. What is reality? Fichte’s armchair journey starts him considering nature and thus himself as determined, but then he backtracks to say that actually, experience doesn’t tell us whether we’re determined or free. In Book II, he argues that since our experience is always of something going on in ourselves, then all of our concepts like causality, the external world, and the self must be really just our own mental creations. So we’re free after all, yet everything is drained of significance! Tune into ep. 272 for the resolution of this drama!

Episode 134: Hegel on Thought & World (or “Logic”)

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On G.F.W. Hegel’s The Science of Logic (1812–1816), §1–§129 and The Encyclopaedia Logic (1817) §1–§25. “Logic” for Hegel isn’t about symbolic logic; it’s about how thought interacts with the world. Our thoughts about fundamental metaphysical categories bear the same relations to each other as the the categories themselves do. Just take Hegel’s many, many words for it! With guest Amogh Sahu.

End song: “Procrastination” by Steve Petrinko from The MayTricks’ Happy Songs Will Bring You Down (1994). Hear Mark interview Steve on Nakedly Examined Music.

Ep. 134: Hegel on Thought & World (or “Logic”) (Citizen Edition)

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On G.F.W. Hegel’s The Science of Logic (1812–1816), §1–§129 and The Encyclopaedia Logic (1817) §1–§25. “Logic” for Hegel isn’t about symbolic logic; it’s about how thought interacts with the world. Our thoughts about fundamental metaphysical categories bear the same relations to each other as the the categories themselves do. Just take Hegel’s many, many words for it! This is the first of two discussions on the Logic. With guest Amogh Sahu.

End song: “Procrastination” by Steve Petrinko from The MayTricks’ Happy Songs Will Bring You Down (1994). Hear Mark interview Steve on Nakedly Examined Music.

Nietzsche and the “Death of God.”

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In connection with Episode 61, I submit the following discussion by The Big Ideas podcast concerning Nietsche’s famous but often misunderstood claim that “God is dead.” The several participants in the discussion each address Nietzsche’s pronouncement from different angles. Giles Fraser argues that the “God is dead” revelation is that humanity can only become free if it rejects the idea Continue Reading …

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The Partially Examined Life is a philosophy podcast by some guys who were at one point set on doing philosophy for a living but then thought better of it. Each episode, we pick a text and chat about it with some balance between insight and flippancy. You don’t have to know any philosophy, or even to have read the text we’re talking about to (mostly) follow and (hopefully) enjoy the discussion

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