Subscribe to get Part 2 of this episode. Listen to a preview. Hear this part ad-free. On The Vocation of Man (1799), Books I and II, featuring Mark, Wes, Dylan and Seth. What is reality? Fichte is known as a key interpreter of Immanuel Kant who removed the idea of the "thing-in-itself," i.e. reality apart from how we interpret it, from Kant's system. Kant had described how Continue Reading …
Ep. 271: Johan Gottlieb Fichte’s Transcendental Idealism (Part Two for Supporters)
Continuing from part one on The Vocation of Man (1799), Book II. Is Fichte trying to keep the notion of a "real world" beyond our experience or not? It's part of the progression of the text that while at first he assumes that there must be something real behind this experienced world we as individuals create, he gives up that notion in the middle of Book II. So how does he Continue Reading …
Ep. 271: Johan Gottlieb Fichte’s Transcendental Idealism (Part One for Supporters)
On The Vocation of Man (1799), Books I and II, featuring Mark, Wes, Dylan and Seth. What is reality? Fichte is known as a key interpreter of Immanuel Kant who removed the idea of the "thing-in-itself," i.e. reality apart from how we interpret it, from Kant's system. Kant had described how human faculties impose structural features like space, time, number, and causality on Continue Reading …
Phenomenology is Wrong
We should distinguish between two traditions within phenomenology: realist phenomenology and idealist phenomenology (fathered by Heidegger and Husserl respectively). The distinguishing feature is how they treat their ‘pre-bracketed’ and ‘post-bracketed’ states: in the realist case when we interpret (describe) the world we can bracket the truth of the claims epistemologically: Continue Reading …