What causes feelings of alienation? How do we resolve them? Eighteenth- and nineteenth-century discussions of alienation focused on society’s role in alienating the individual. The story goes: Your society delineates the routes of your world; its possibilities and lifestyles. The routes aren’t well-worn paths made from natural behavior, but instead, drawn lines, burdening and concealing the person’s true self. The psychoanalyst Jacques Lacan understands the root of alienation differently. He finds it in normal psychological development.
Not School in January
January’s Not School groups are reading Zizek and Diderot. Come join them, or start your own group.
Virtual Insanity: Social Media with Jacques Lacan
[A post from Peter Hardy, longtime fan and contributor] For a couple of years I have been lurking on PEL’s Facebook group, biding my time for the perfect moment to pounce on this blog. Recently I got to thinking about the philosophical ramifications of social media. Especially as we’ve just been looking at Jacques Lacan, for whom a central concern Continue Reading …
Episode 75: Lacan & Derrida Criticize Poe’s “The Purloined Letter” (Citizens Only)
On Jacques Lacan’s “Seminar on ‘The Purloined Letter'” (1956), Jacques Derrida’s “The Purveyor of Truth” (1975), and other essays in the collection The Purloined Poe: Lacan, Derrida, and Psychoanalytic Reading. How should philosophers approach literature? Lacan read Edgar Allen Poe’s story about a sleuth who outthinks a devious Minister as an illustration of his model of the psyche, and why we persist in self-destructive patterns. Derrida thought this reading not only imposed a bunch of psychobabble onto the story, but demonstrated that Lacan just didn’t know how to read a text.
PREVIEW-Episode 75: Lacan & Derrida Criticize Poe’s “The Purloined Letter”
On Jacques Lacan’s “Seminar on ‘The Purloined Letter'” (1956), Jacques Derrida’s “The Purveyor of Truth” (1975), and other essays in the collection The Purloined Poe: Lacan, Derrida, and Psychoanalytic Reading. How should philosophers approach literature? Lacan read Edgar Allen Poe’s story about a sleuth who outthinks a devious Minister as an illustration of his model of the psyche, and why we persist in self-destructive patterns. Derrida thought this reading not only imposed a bunch of psychobabble onto the story, but demonstrated that Lacan just didn’t know how to read a text.
Lacan’s “Four Discourses”
We briefly referred on the episode to the fact that, as for Marx, for Lacan, all ostensibly theoretical talk is really tainted in some way. Whereas for Marx, we’re really just repeating, or perhaps reacting to in some more complicated way, the ideology of those in power. Lacan, following Freud, looks for a psychological explanation, for an underlying meaning or Continue Reading …
Lacan’s Ontology
[Editor’s Note: Wayne here is currently leading one of our Not School groups on Deleuze. Being well-versed in this area and having made some helpful comments on this blog, we asked him to clarify what he took to be Lacan’s ontology. Thanks, Wayne!] Jacques-Alain Miller once asked asked Lacan, “What is your ontology?” Lacan replied saying that we should read Continue Reading …
Fink on the Split Subject (Lacan vs. Sartre)
I ended our episode bemoaning that I feel like I still don’t understand this talk of “subject” as opposed to “self.” A few of you have made some good comments on this, but I’m still not satisfied. Let me pull a few things out of the Fink book: 1. In chapter 2 about “The Nature of Unconscious Thought,” he concludes Continue Reading …
PREVIEW-Episode 74: Jacques Lacan’s Psychology
On Bruce Fink’s The Lacanian Subject (1996) and Lacan’s “The Mirror Stage as Formative of the Function of the I as Revealed in Psychoanalytic Experience” (1949). What is the self? Is that the same as the experiencing subject? Lacan says no: while the self (the ego) is an imaginative creation, cemented by language, the subject is something else, something split (at least initially) between consciousness and the unconscious. Lacan mixes this Freudian picture with semiotics–an emphasis on systems of linguistic symbols–using this to both create his picture of the psyche and explain how psychological disorders arise.
Episode 74: Jacques Lacan’s Psychology (Citizens Only)
On Bruce Fink’s The Lacanian Subject (1996) and Lacan’s “The Mirror Stage as Formative of the Function of the I as Revealed in Psychoanalytic Experience” (1949). What is the self? Is that the same as the experiencing subject? Lacan says no: while the self (the ego) is an imaginative creation, cemented by language, the subject is something else, something split (at least initially) between consciousness and the unconscious. Lacan mixes this Freudian picture with semiotics–an emphasis on systems of linguistic symbols–using this to both create his picture of the psyche and explain how psychological disorders arise. Learn more.
End song: “Something Else” by Madison Lint.
Paul Fry on Lacan
One of the groovy things about our new “open” society is how venerated institutions of higher learning like Yale are being strong-armed into sharing their course content online with the unwashed masses (aka you and me). This means you don’t have to go to The Interwebs or TedX to get quasi scholarly ramblings about your favorite intellectuals or ideas: you Continue Reading …
Topic for #74: Lacan on the Self/Subject
Listen to the episode. What is that thing I call “I?” While most of your grade-A philosophers of the past hundred years or so agree that it’s not a Cartesian Cogito, i.e. an immortal soul characterized by continuous consciousness, the alternatives are many and varied. With Hegel, we got the idea that the self is built, and this through our Continue Reading …
Not School Proposals for January
Merleau-Ponty! Buber! Lacan! Physics! Aesthetics! The Residents! Derrida! Deleuze! Searle! Pynchon! DeLillo! The holidays have definitely made it more difficult for me at least to be on top of my Not School activities, but nonetheless the new month is immanent, and I thought I should convey to those not currently monitoring the Citizens’ Forum what new groups look to be Continue Reading …
Žižek on Hegel on Identity
One public intellectual who has made much hay of Hegel’s continued relevance is Slavoj Žižek, who begins one of his jazz-session-like lectures on Hegel’s concept of identity here: Watch on youtube. It’s not clear to me whether Žižek is properly interpreting Hegel, mostly because I find both Žižek and early Hegel incomprehensible. Z’s been accused of mis-reading Hegel, and of Continue Reading …