A dialogical relation will show itself also in genuine conversation, but it is not composed of this. …On the other hand, all conversation derives its genuineness only from the consciousness of the element of inclusion—even if this appears only abstractly as an “acknowledgement” of the actual being of the partner in the conversation; but this acknowledgement can be real and Continue Reading …
I and Thou: The Spreadsheet!
Regardless of how or whether you relate to Buber’s vision, I and Thou makes for a frustrating read. Seemingly simple words are used in new and alien contexts. Solutions are announced rather than derived. Worse, while nominally divided into three parts, I and Thou is really more of a loose collection of 61 aphorisms. Following Buber’s reasoning by comparing his Continue Reading …
Engaging with Buber
In looking for web resources on Buber to blog about, I’ve come across an interesting phenomenon: there are very few and they are mostly introductory. Every time we do a podcast, I cast the Google net to see if there are interesting, useful or funny things out there on the net I can share with our audience about the subject Continue Reading …
Other Podcasts on Buber
Here’s my report on what I listened to in preparation for our episode. -Rabbi Joshua Haberman held a retreat in 2008, seemingly for a bunch of other Rabbis, but I’m not clear on this, and so gave four interactive lectures on Buber that provided a lot of the background I was drawing on. (Itunes link; scroll down to the oldest Continue Reading …
Martin Buber and Stephen Darwall
There was some discussion in the recent podcast about how an ethics can be derived from Martin Buber ‘s I and Thou. Recently one philosopher has pointed to Buber’s work as at least an historical antecedent to his theory. The third chapter of Stephen Darwall’s 2006 book, The Second-Person Standpoint, opens with the following quote from Buber: When one says You, Continue Reading …
PREVIEW-Episode 71: Martin Buber’s “I and Thou”
On Buber’s 1923 book about the fundamental human position: As children, and historically, we start fully absorbed in relation with another person (like mom). Before that, we have no self-consciousness, no “self” at all. It’s only by having these consuming “encounters” that we gradually distinguish ourselves from other people, and can then engage in what we’d normally consider “experience,” which Buber calls “the I-It relation.” Buber thinks that unless we can keep connected to this “I-Thou” phenomenon, through mature relationships, art, and nature. With guest Daniel Horne.
Episode 71: Martin Buber’s “I and Thou” (Citizens Only)
On Buber’s 1923 book about the fundamental human position: As children, and historically, we start fully absorbed in relation with another person (like mom). Before that, we have no self-consciousness, no “self” at all. It’s only by having these consuming “encounters” that we gradually distinguish ourselves from other people, and can then engage in what we’d normally consider “experience,” which Buber calls “the I-It relation.” Buber thinks that unless we can keep connected to this “I-Thou” phenomenon, through mature relationships, art, and nature. With guest Daniel Horne. Learn more.
End song: “Luscious You” by Mark Lint and the Fake, from So Whaddaya Think? (2000).
Topic for #71: Martin Buber’s “I and Thou”
On Feb. 1 we up again with previous guest and PEL blogger (and Twitter/YouTube master) Daniel Horne to discuss Martin Buber. Listen to the episode. Buber is known as a religious existentialist, much like Kierkegaard, which means he’s concerned with our fundamental relation to reality, and thinks that our individual attitude has some impact on our being, on whether we’re Continue Reading …
Not School Proposals for January
Merleau-Ponty! Buber! Lacan! Physics! Aesthetics! The Residents! Derrida! Deleuze! Searle! Pynchon! DeLillo! The holidays have definitely made it more difficult for me at least to be on top of my Not School activities, but nonetheless the new month is immanent, and I thought I should convey to those not currently monitoring the Citizens’ Forum what new groups look to be Continue Reading …