The Partially Examined Life Philosophy Podcast

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Ep. 280: Imre Lakatos on Scientific Progress (Part One)

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On “Falsification and the Methodology of Scientific Research Programmes” (1970).

In what way is scientific progress rational? Lakatos splits the difference between Popper and Kuhn to argue that some scientific research programs are more progressive than others, meaning that they make dramatic, unexpected predictions.

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PEL Nightcap Early September 2021

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A little political ranting precedes a consideration of what we might read in aesthetics, philosophy of science, and philosophy of sport. What do we remember about emotions? Finally, Seth’s morbid interests and Devo.

Ep. 277: Hegel on Our Understanding of Physics (Part One)

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On The Phenomenology of Spirit, ch. 3, “Force and the Understanding.”

What is “force” as physics describes it? And scientific law? Do these terms denote objects in the world, or models for how we describe the world?

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Ep. 231: Descartes’s “Discourse” on Wisdom and Certainty (Part One)

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On René Descartes’s Discourse on Method (1637), an overview of his work that distills his method, outlines his famous Meditations, presents a provisional (Stoic) ethics, and considers whether he wants to be a public intellectual. This is all meant as a preface to scientific publications on geometry, optics, and meteors.

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Myths, Miasma, and Global Warming: Follow Your Nose

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As late as the eighteenth century, plagues were believed to be caused by polluted air and mediated by creatures of putrefaction such as rodents and witches. Public health specialists agree that the sanitary efforts brought about under the miasmic paradigm were effective. If we think that current views of epidemics and pollution are devoid of the mythical thinking of our predecessors, we might humbly want to reassess our position. The mythical is still embedded in scientific inquiry today.

Ep. 230: Bruno Latour on Science, Culture, and Modernity (Part Two)

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Continuing on Latour’s We Have Never Been Modern (1993) with guest Lynda Olman.

Latour rejects the idea of objective truth totally apart from perceivers, so is he an idealist? We lay out the “Constitution” of modernity that keeps science and politics separate, how it makes it difficult for us to address issues like climate change, and what Latour thinks should replace it.

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End song: “Mono No Aware” by Guy Sigsworth, as discussed on Nakedly Examined Music #109.

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Ep. 230: Bruno Latour on Science, Culture, and Modernity (Part One)

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On Latour’s We Have Never Been Modern (1993) with guest Lynda Olman.

What’s the “modern” ideology of science, and is there something we should critique about it? Latour wants us to think about science not abstractly through the eternal truths it supposedly discovers, but through the concrete practices of scientists. He investigates the Modern Constitution by which science and politics are kept conceptually separate, a myth that he claims we’ve never fully bought into.

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Ep. 230: Bruno Latour on Science, Culture, and Modernity (Citizen Edition)

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On Latour’s We Have Never Been Modern (1993) with guest Lynda Olman.

What’s the “modern” ideology of science, and is there something we should critique about it? Latour wants us to think about science not abstractly through the eternal truths it supposedly discovers, but through the concrete practices of scientists. He investigates the Modern Constitution by which science and politics are kept conceptually separate, a myth that he claims we’ve never fully bought into.

End song: “Mono No Aware” by Guy Sigsworth, as discussed on Nakedly Examined Music #109.

Ep. 229: Descartes’s Rules for Thinking (Part Three)

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Concluding René Descartes’s Rules for Direction of the Mind (1628).

We finish rule 12 through the end, talking about simples, the faculties of intuition and judgment, perception and imagination, necessary vs. contingent truths, and how to do Cartesian science, including what constitutes a “perfectly understood problem.”

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End song: “Perfect Design” by Ian Moore, as interviewed on Nakedly Examined Music #94.

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Ep. 229: Descartes’s Rules for Thinking (Part Two)

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Continuing on René Descartes’s Rules for Direction of the Mind (1628), covering rules 7 through the first part of the lengthy rule 12.

We try to figure out what he means by “enumeration”; the faculties of imagination, sense and memory; the virtues of perspicacity and sagacity; his psychology of the senses, the “common sense” where all sense data comes together, and the understanding; how Descartes recommends we do scientific investigation; why syllogisms stink; and whether some people are just better at philosophy than others.

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Ep. 229: Descartes’s Rules for Thinking (Part One)

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On René Descartes’s Rules for Direction of the Mind (1628).

Is there a careful way to approach problems that will ensure that you’ll always be right? What if you just never assert anything you can’t be sure of? This is Descartes’s strategy, modeled on mathematics. We likewise carefully move step-by-step through this text.

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Ep. 227: What Is Social Construction? (Hacking, Berger) (Part One)

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On Ian Hacking’s The Social Construction of What (1999) and Peter Berger’s “Religion and World Construction” (1967).

Guest Coleman Hughes from Dilemma joins us to survey the types of social construction arguments: the “culture wars” (e.g., race, gender) and the “science wars” (scientific findings are not read off the world but emerge from history). Something can be constructed, yet still be an objective truth we have to deal with.

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Ep. 226: Francis Bacon Invents Science (Part Two)

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Continuing on Sir Francis Bacon’s New Organon (1620).

We cover more of Bacon’s “idols” and how Bacon divides religion from science (and what this means politically). We then move on to book 2, including Bacon’s novel update of the term “form,” and take a look at Bacon’s method of doing science by filling out tables before actually doing experiments.

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End song: “Stuck in a Cave” by Chrome Cranks; hear Mark talk to singer/songwriter Peter Aaron on Nakedly Examined Music #93.

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Ep. 226: Francis Bacon Invents Science (Part One)

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On Sir Francis Bacon’s New Organon (1620).

Bacon claims to have developed a new toolset that will open up nature to inquiry in a way that wasn’t possible for ancient and modern natural philosophy.

Mark, Wes, and Dylan consider how much what Bacon describes resembles modern scientific method, talk through Bacon’s “four idols” that interfere with impartial inquiry, and consider how Bacon’s method fits in with his larger political-ethical-religious views.

Don’t wait for part two; get the full, unbroken Citizen Edition now. Please support PEL!

Ep. 226: Francis Bacon Invents Science (Citizen Edition)

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On Sir Francis Bacon’s New Organon (1620).

Bacon claims to have developed a new toolset that will open up nature to inquiry in a way that wasn’t possible for ancient and modern natural philosophy. Mark, Wes, and Dylan consider how much what Bacon describes resembles modern scientific method, talk through Bacon’s “four idols” that interfere with impartial inquiry, and consider how Bacon’s method fits in with his larger political-ethical-religious views.

End song: “Stuck in a Cave” by Chrome Cranks; hear Mark talk to Peter Aaron on Nakedly Examined Music #93.

Saints & Simulators 23: #SimulatorShowdown

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As it turns out, if our purpose is to test the simulator hypothesis against religious belief, it is only in the specifics that we can easily distinguish between the two. The Deist God, who creates the universe, and then leaves it to run entirely on its own, is not easily disambiguated from the hands-off simulator. One might well call them one and the same. Similarly, the Platonic ideal of good, which remains removed and remote in eternal perfection while the demiurge creates the world in imitation of it, needs not change at all if we choose to think of the demiurge as working with pixels and electrons rather than with primal matter. Such abstract, philosophical conceptions of God are general enough that even a shift as dramatic as reconceptualizing reality itself as a simulation can be integrated relatively easily. It is more of a challenge, however, to reconfigure the simulation hypothesis in order to yield the specificity of Christ.

About The Partially Examined Life

The Partially Examined Life is a philosophy podcast by some guys who were at one point set on doing philosophy for a living but then thought better of it. Each episode, we pick a text and chat about it with some balance between insight and flippancy. You don’t have to know any philosophy, or even to have read the text we’re talking about to (mostly) follow and (hopefully) enjoy the discussion

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