The Partially Examined Life Philosophy Podcast
A Philosophy Podcast and Philosophy Blog
On Gottfried Leibniz’s Theodicy (1710).
Why does God allow so many bad things to happen? Leibniz thought that by the definition of God, whatever He created must be the best of all possible worlds, and his theodicy presents numerous arguments to try to make that not so counter-intuitive given how less-than-perfect the world seems to us.
Concluding René Descartes’s Rules for Direction of the Mind (1628).
We finish rule 12 through the end, talking about simples, the faculties of intuition and judgment, perception and imagination, necessary vs. contingent truths, and how to do Cartesian science, including what constitutes a “perfectly understood problem.”
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End song: “Perfect Design” by Ian Moore, as interviewed on Nakedly Examined Music #94.
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Continuing on René Descartes’s Rules for Direction of the Mind (1628), covering rules 7 through the first part of the lengthy rule 12.
We try to figure out what he means by “enumeration”; the faculties of imagination, sense and memory; the virtues of perspicacity and sagacity; his psychology of the senses, the “common sense” where all sense data comes together, and the understanding; how Descartes recommends we do scientific investigation; why syllogisms stink; and whether some people are just better at philosophy than others.
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On René Descartes’s Rules for Direction of the Mind (1628).
Is there a careful way to approach problems that will ensure that you’ll always be right? What if you just never assert anything you can’t be sure of? This is Descartes’s strategy, modeled on mathematics. We likewise carefully move step-by-step through this text.
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On René Descartes’s Rules for Direction of the Mind (1628).
Is there a careful way to approach problems that will ensure that you’ll always be right? What if you just never assert anything you can’t be sure of? This is Descartes’s strategy, modeled on mathematics. We likewise carefully move step-by-step through this text.
End song: “Perfect Design” by Ian Moore, as interviewed on Nakedly Examined Music #94.
Discussing Spinoza’s Ethics (1677), books 1 and 2. God is everything, therefore the world is God as apprehended through some particular attributes, namely insofar as one of his aspects is infinite space (extension, i.e. matter) and insofar as one of his aspects is mind (our minds being chunks or “modes” of the big God mind). A 2010 discussion with a new intro by Dylan and Mark.
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“If I had not read Bergson,” William James wrote in A Pluralistic Universe, “I should probably still be blackening endless pages of paper privately.” James had been engaged in a very long philosophical debate with the leading Idealists of his day, F.H. Bradley and Josiah Royce, when Bergson came to the rescue. James thought that Bergson supplied him with the Continue Reading …
On Candide: or, Optimism, the novel by Voltaire (1759). Is life good? Popular Enlightenment philosopher Leibniz argued that it’s good by definition. God is perfectly good and all-powerful, so whatever he created must have been as good as it can be; we live in the best of all possible worlds. Voltaire loads this satirical adventure story up with horrific violence to demonstrate that Leibniz’s position is just silly. Life is filled with suffering, and human nature is such that even in peace and prosperity, we’re basically miserable. Yet we still love life despite this. Tend your garden!
On Candide: or, Optimism, the novel by Voltaire (1759). Is life good? Popular Enlightenment philosopher Leibniz argued that it’s good by definition. God is perfectly good and all-powerful, so whatever he created must have been as good as it can be; we live in the best of all possible worlds. Voltaire loads this satirical adventure story up with horrific violence to demonstrate that Leibniz’s position is just silly. Life is filled with suffering, and human nature is such that even in peace and prosperity, we’re basically miserable. Yet we still love life despite this. Tend your garden! Learn more.
End song: “Woe Is Me,” from from Mark Lint & the Fake Johnson Trio (1998).
Discussing Spinoza’s Ethics (1677), books 1 and 2. God is everything, therefore the world is God as apprehended through some particular attributes, namely insofar as one of his aspects is infinite space (extension, i.e. matter) and insofar as one of his aspects is mind (our minds being chunks or “modes” of the big God mind).
End song: “Spiritual Insect,” by Mark Lint and the Fake from So Whaddaya Think? (2000).
Discussing Spinoza’s Ethics (1677), books 1 and 2. God is everything, therefore the world is God as apprehended through some particular attributes, namely insofar as one of his aspects is infinite space (extension, i.e. matter) and insofar as one of his aspects is mind (our minds being chunks or “modes” of the big God mind).
Discussing Immanuel Kant’s Prolegomena to Any Future Metaphysics (1783). Do we have any business doing metaphysics, which is by definition about things that we could not possibly experience? With guest Azzurra Crispino.
End song: “Subjectivity” by The MayTricks, from Happy Songs Will Bring You Down (1994)
Discussing Immanuel Kant’s Prolegomena to Any Future Metaphysics (1783). Do we have any business doing metaphysics, which is by definition about things that we could not possibly experience? With guest Azzurra Crispino.
Discussing Plato’s Theatetus and Meno. In the Theaetetus, Plato considers and rejects a series of mostly very lame conceptions of knowledge and replaces them at the end with… NOTHING. In the Meno, knowledge is “remembrance” (maybe).”
End song: “Obvious Boy,” by Mark Lint and the Fake from So Whaddaya Think? (2000).
Discussing Plato’s Theatetus and Meno. In the Theaetetus, Plato considers and rejects a series of mostly very lame conceptions of knowledge and replaces them at the end with… NOTHING. In the Meno, knowledge is “remembrance” (maybe).”
Discussing Descartes’s Meditations 1 and 2. Descartes engages in the most influential navel gazing ever, and you are there! We discuss what Descartes thinks he knows with certainty (hint: it is not you). Mark and Wes agree to disagree about agreeing that they disagree. Seth had a long day and is very tired.
End song: “Axiomatic” by New People from The Easy Thing (2009).
