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REISSUE-PEL Ep 37: Locke on Political Power (w/ New Intro)

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A 2011 episode on John Locke’s Second Treatise on Government (1690), with a fresh introduction connecting it to the present.

What makes political power legitimate? Like Hobbes, Locke thought that things are less than ideal without a society to keep people from killing us, so we implicitly sign a social contract giving power to the state. But on Locke’s view, nature’s not as bad, so the state is given less power. But how much less? And what does Locke think about tea partying, kids, women, acorns, foreign travelers, and calling dibs? Featuring guest Sabrina Weiss.

Hear the full, new reconsideration of this episode by Mark, Wes, and Dylan on the latest Nightcap available via partiallyexaminedlife.com/support.

End song: “Lock Them Away,” by Mark Lint (2003).

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Debating Locke’s View of Slavery as War

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Ta-nehisi Coates, a senior editor for The Atlantic, recently opened up a discussion on Locke’s Second Treatise, with respect to the discussion of slavery. A fairly intelligent debate thread followed in the comments section. Check it out if you found that section of PEL’s Locke episode interesting. Some of the better comments in the thread debated whether or not Locke was Continue Reading …

Episode 37: Locke on Political Power (Citizens Only)

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Discussing John Locke’s Second Treatise on Government (1690).

What makes political power legitimate? Like Hobbes, Locke thinks that things are less than ideal without a society to keep people from killing us, so we implicitly sign a social contract giving power to the state. But for Locke, nature’s not as bad, so the state is given less power. But how much less? And what does Locke think about tea partying, kids, women, acorns, foreign travelers, and calling dibs? The part of Wes is played by guest podcaster Sabrina Weiss.

End song: “Lock Them Away,” by Mark Lint (2003).

PREVIEW-Episode 37: Locke on Political Power

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Discussing John Locke’s Second Treatise on Government (1690).

What makes political power legitimate? Like Hobbes, Locke thinks that things are less than ideal without a society to keep people from killing us, so we implicitly sign a social contract giving power to the state. But for Locke, nature’s not as bad, so the state is given less power. But how much less? And what does Locke think about tea partying, kids, women, acorns, foreign travelers, and calling dibs? The part of Wes is played by guest podcaster Sabrina Weiss.

Looking for the full Citizen version?

Topic for #37: John Locke on Legitimate Powers

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What gives a government the right to rule over its citizens? John Locke in his Second Treatise of Government (1689) says that government requires the real (though often implicit) consent of the people, which means it has to be in the people’s interest. Unlike Hobbes, Locke thinks that the state of nature (i.e. the alternative to having a government) isn’t Continue Reading …

Topic for #35: Hegel on Self-Consciousness

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We will at last be breaking open the most notoriously obscure, fantabulous work of philosophy ever: Hegel’s Phenomenology of Spirit.This is the early Hegel: anti-metaphysical and historicist, as opposed to the later Hegel previously discussed in our philosophy of history episode and ripped on by Kierkegaard and Schopenhauer. It’s a frickin’ acid trip, this book is. We’ll focus on the Continue Reading …

Episode 15: Hegel on History

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Discussing G.W.F Hegel’s Introduction to the Philosophy of History. Though he didn’t actually write a book with this name, notes on his lectures on this topic were published after his death, and the first chunk of that serves as a good entrance point to Hegel’s very strange system.

How should a philosopher approach the study of history? Is history just a bunch of random happenings, or is it a purposive force manipulating us to fulfill its hidden ends? If you have asked yourself this question in this way, then you, like Hegel, are mighty strange.

Episode 14: Machiavelli on Politics

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Reading Niccolò Machiavelli’s The Prince and Ch. 1-20 of The Discourse on the First Ten Books of Titus Livy.

What’s a philosophically astute approach to political matters? What makes a government successful? Should you keep that fortress or sell it for scrap? If you conquer, say, Iraq, do you have to then go and live there for the occupation to work out? Is it OK to display the heads of your enemies on spikes, or should you opt for a respectful diorama?

Episode 11: Nietzsche’s Immoralism: What Is Ethics, Anyway?

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Discussing The Genealogy of Morals (mostly the first two essays) and Beyond Good and Evil Ch. 1 (The Prejudices of Philosophers), 5 (Natural History of Morals), and 9 (What is Noble?).

End song: “The Greatest F’in Song in the World,” from 1998’s Mark Lint and the Fake Johnson Trio.

We go through Nietzsche’s convoluted and historically improbable stories about about the transition from master to slave morality and the origin of bad conscience. Why does he diss Christianity? Is he an anti-semite? Was he a lazy, arrogant bastard? What does he actually recommend that we do?

About The Partially Examined Life

The Partially Examined Life is a philosophy podcast by some guys who were at one point set on doing philosophy for a living but then thought better of it. Each episode, we pick a text and chat about it with some balance between insight and flippancy. You don’t have to know any philosophy, or even to have read the text we’re talking about to (mostly) follow and (hopefully) enjoy the discussion

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