The Ancient philosophy of Stoicism, as the ultimate life hack, has taken the world by storm. It seems particularly suited to providing pithy quotes for Silicon Valley desktops, doors of CrossFit gyms, and the bedroom walls of disenfranchised youths. On the face of it, there is nothing wrong with that. But then again, didn’t the famous Stoic slave Epictetus warn us all about learning just a “little philosophy”?
Episode 158: Boethius: The Consolation of Philosophy (Part One)
On the Consolation, written as he awaited execution in 524 CE.
Do bad things really happen to good people? Boethius, surprisingly, says no, for Stoic (anything that can be taken away can’t be of central importance; you can’t lose your virtue in this way), Aristotelian (all things tend toward the good, and the best thing for a person is achieving his or her innate potential, which is to be virtuous), and Christian (God’s unknowable plan means that even the stuff that seems bad really isn’t) reasons.
Episode 158: Boethius: The Consolation of Philosophy (Citizen Edition)
On the Consolation, written as Boethius awaited execution in 524 CE.
Do bad things really happen to good people? Boethius, surprisingly, says no, for Stoic (anything that can be taken away can’t be of central importance; you can’t lose your virtue in this way), Aristotelian (all things tend toward the good, and the best thing for a person is achieving his or her innate potential, which is to be virtuous), and Christian (God’s unknowable plan means that even the stuff that seems bad really isn’t) reasons.
End song: “Last the Evening” by Carrie Akre, as interviewed on Nakedly Examined Music Ep. 17.
What Epictetus Really Thinks Is in Our Power
Stoicism proposes an ongoing discipline of deliberately withdrawing one’s desires and aversions from external matters and applying them to what lies within one’s own person. Getting this distinction right—what is in our power and what is not—turns out to be integral to understanding and practicing Stoic philosophy as a way of life.
Episode 144: Guest Martha Nussbaum on Anger
On Anger and Forgiveness: Resentment, Generosity, Justice (2016). What role should we allow anger to play in our public life? Should systems of punishment be utilitarian, or should they be retributive? Nussbaum thinks that anger necessarily involves the desire for payback, which is unhelpful. We should instead use anger to prevent future harm. Mark, Wes, and Dylan interview Martha and then discuss issues raised in the interview and the book.
End song: “Forgive the Disco,” a Nussbaum-inspired Mark vocal on an instrumental by Sean Beeson, interviewed on Nakedly Examined Music #23.
Episode 144: Guest Martha Nussbaum on Anger (Citizen Edition)
On Anger and Forgiveness: Resentment, Generosity, Justice (2016). What role should we allow anger to play in our public life? Should systems of punishment be strictly impartial, or should they be retributive, i.e., expressive of public anger? Nussbaum thinks that anger necessarily involves the desire for payback, and that this is nearly always unhelpful. We should instead use anger to look toward the future and prevent future harm. Mark, Wes, and Dylan interview Martha and then discuss issues raised in the interview and the book.
End song: “Forgive the Disco,” a Nussbaum-inspired Mark vocal on an instrumental by Sean Beeson, interviewed on Nakedly Examined Music #23.
Episode 132: Living Stoically with Seneca and Massimo
On selected “moral epistles” (from around 65 CE) by Lucius Annaeus Seneca: 4. On the Terrors of Death, 12. On Old Age, 49. On the Shortness of Life, 59. On Pleasure and Joy, 62. On Good Company, 92. On the Happy Life, 96. On Facing Hardship, and 116. On Self Control. We’re joined by Massimo Pigliucci of the How to Be a Stoic blog. How can one most profitably interpret weird-sounding Stoic recommendations about the emotions and about following nature?
End song: “I Lose Control” by The MayTricks from So Chewy! (1993).
Episode 132: Living Stoically with Seneca and Massimo (Citizen Edition)
On selected “moral epistles” (from around 65 CE) by Lucius Annaeus Seneca: 4. On the Terrors of Death, 12. On Old Age, 49. On the Shortness of Life, 59. On Pleasure and Joy, 62. On Good Company, 92. On the Happy Life, 96. On Facing Hardship, and 116. On Self Control. We’re joined by Massimo Pigliucci of the How to Be a Stoic blog, who for a long time was on the Rationally Speaking podcast. How can one most profitably interpret weird-sounding Stoic recommendations about the emotions and about following nature?
End song: “I Lose Control” by The MayTricks from So Chewy! (1993).
Entering the Stoic World, Part 2: Metaphysics
The Stoics regarded each person as a microcosmos in whom the macrocosmos of the universal Logos is reflected.
Entering the Stoic World, Part 1: Cynicism 2.0
Some early Stoics argued for disrespecting private property, fornicating in temples, and eating one’s parents when they died.
Parables as a Guide to Jesus the Philosopher, Part 8: More Possessiveness
With the parable of the Rich Fool, Jesus commends the practice of memento mori as a release from anxiety about one’s life.
Take on da Noise
According to the stoic Seneca, the need for absolute quiet as a prerequisite to serious reflection signals that one’s thoughts and emotions, not environmental conditions, are in turmoil. However, whether you are Seneca, The Who’s sound guy, or merely a modern apartment dweller, noise, as opposed to sound, is defined subjectively.
Episode 124: The Stoic Life with Epictetus
On the Manual of Epictetus, aka The Enchiridion (135 CE). What’s a wise strategy for life? Stoicism says that the secret is mastering yourself. Nothing external can break your spirit unless you let it. So, how weird and misguided is that advice? With guest Alex Fossella.
End song: “But I Won’t” by Mark Lint from Spanish Armada: Songs of Love and Related Neuroses (1993).
Episode 124: The Stoic Life with Epictetus (Citizen Edition)
On the Manual of Epictetus, aka The Enchiridion (135 CE). What’s a wise strategy for life? Stoicism says that the secret is mastering yourself. If you let yourself be perturbed by things that happen to you, then you’re a slave to those external things. Your good lies only in the things you can (with practice) control, i.e., your own attitudes, judgments, and opinions. Even a slave can be free, according to this strategy: Nothing external can break your spirit unless you let it. So, how weird and misguided is that advice? With guest Alex Fossella. Learn more.
End song: “But I Won’t” by Mark Lint from Spanish Armada: Songs of Love and Related Neuroses (1993).
Topic for #124: The Stoic Life with Epictetus
We read Epictetus’s Manual aka the Enchiridion with guest Alex Fossella. Can people really control their emotions? Should they?
Episode 36: More Hegel on Self-Consciousness (Citizens Only)
Part 2 of our discussion of G.F.W. Hegel’s Phenomenology of Spirit, covering sections 178-230 within section B, “Self-Consciousness.”
First, Hegel’s famous “master and slave” parable, whereby we only become fully self-conscious by meeting up with another person, who (at least in primordial times, or maybe this happens to everyone as they grow up, or maybe this is all just happening in one person’s head… who the hell knows given the wacky way Hegel talks)? Then the story leads into stoicism, skepticism, and the “unhappy consciousness” (i.e. Christianity).
End song: “I Die Desire,” by Mark Lint and the Fake from the album So Whaddaya Think? (2000).
PREVIEW-Episode 36: More Hegel on Self-Consciousness
Part 2 of our discussion of G.F.W. Hegel’s Phenomenology of Spirit, covering sections 178-230 within section B, “Self-Consciousness.”
First, Hegel’s famous “master and slave” parable, whereby we only become fully self-conscious by meeting up with another person, who (at least in primordial times, or maybe this happens to everyone as they grow up, or maybe this is all just happening in one person’s head… who the hell knows given the wacky way Hegel talks)? Then the story leads into stoicism, skepticism, and the “unhappy consciousness” (i.e. Christianity).
Episode 33: Montaigne: What Is the Purpose of Philosophy? (Citizens Only)
Discussing Michel de Montaigne’s Essays: “That to Philosophize is to Learn to Die,” “Of Experience,” “Of Cannibals,” “Of the Education of Children,” and “Of Solitude” (all from around 1580) with some discussion of “Apology for Raymond Sebond.”
Renaissance man Montaigne tells us all how to live, how to die, how to raise our kids, that we don’t know anything, and a million Latin quotations. Montaigne put the skeptical fire under Descartes and both draws upon and mocks a great deal of ancient Greek and Roman philosophy. Plus, he’s actually fun to read.
End song: “I Like Life” from Mark Lint and the Fake Johnson Trio (1998).
PREVIEW-Episode 33: Montaigne: What Is the Purpose of Philosophy?
Discussing Michel de Montaigne’s Essays: “That to Philosophize is to Learn to Die,” “Of Experience,” “Of Cannibals,” “Of the Education of Children,” and “Of Solitude” (all from around 1580) with some discussion of “Apology for Raymond Sebond.”
Renaissance man Montaigne tells us all how to live, how to die, how to raise our kids, that we don’t know anything, and a million Latin quotations. Montaigne put the skeptical fire under Descartes and both draws upon and mocks a great deal of ancient Greek and Roman philosophy. Plus, he’s actually fun to read.
Philosophical Exercises to Steel Against Criticism
We have had a great jump in viewers of late, not least because my bro-in-law Dan Colman finally let us put a self-glorifying post on his fantastic and widely read Open Culture blog, and also because I’ve started bombarding entire philosophy grad school departments with invitations to check us out. So welcome, all you new readers/listeners. However, with our increasing Continue Reading …