In the previous article, we explored the “Bulwarks of Belief”—those features of the premodern, European mindset that, according to Charles Taylor, made belief in transcendent realities nearly inescapable. There were basically three of them: God’s purposes were evident in the design of nature, and in particular incidents (often construed as this-worldly dispensations of divine Continue Reading …
Episode 146: Emmanuel Levinas on Overcoming Solitude
More Levinas, working this time through Time and the Other (1948). What is it for a person to exist? What individuates one person from another, making us into selves instead of just part of the causal net of events? Why would someone possibly think that these are real, non-obvious questions that need to be addressed? Levinas gives us a phenomenological progression from the Continue Reading …
Ep. 146: Emmanuel Levinas on Overcoming Solitude (Citizen Edition)
More Levinas, working this time through Time and the Other (1948). What is it for a person to exist? What individuates one person from another, making us into selves instead of just part of the causal net of events? Why would someone possibly think that these are real, non-obvious questions that need to be addressed? Levinas gives us a phenomenological progression from the Continue Reading …
Episode 122: Augustine on Mind and Metaphysics
Yet more on The Confessions (400 CE), this time on books 10–13. What is memory and how does it relate to time and being? Augustine thinks that memory is a storehouse, but it contains not just the sensations we put in it, but also (à la Plato's theory of recollection) really all legitimate knowledge. It's our route to God, to real Being. Mark, Wes, and Dylan also discuss Continue Reading …
Episode 122: Augustine on Mind and Metaphysics (Citizen Edition)
A second discussion on The Confessions (400 CE), this time on books 10–13. What is memory and how does it relate to time and being? Augustine thinks that memory is a storehouse, but it contains not just the sensations we put in it, but also (à la Plato's theory of recollection) really all legitimate knowledge. It's our route to God, to real Being. Memory also solves the Continue Reading …
Topic for #121 and #122: Augustine’s “Confessions”
On 7/16 and then 7/28, we forayed into the Middle Ages for only the second time (our first being Maimonides), hitting the first of the big-time church fathers in the philosophical tradition, Aurelius Augustinus, aka St. Augustine of Hippo, reading his most popular work (then and now), Confessions, from around 400 CE. It's known as the first autobiography, and in our first Continue Reading …
A Note on Kant’s Conception of Space and Time
Regarding space and time (and responding to Erik at http://partiallyexaminedlife.com/2010/05/14/episode-19-kant-what-can-we-know/): Kant is explicitly worried about the same thing that troubled Leibniz, which is there is a discord between mathematics and the concrete -- what we consciously see and touch in the world "out there." Leibniz was concerned with the paradox of the Continue Reading …
Episode 19: Kant: What Can We Know? (Citizens Only)
On Immanuel Kant's Prolegomena to Any Future Metaphysics (1783), which is a shorter, dumbed-down version of his Critique of Pure Reason. Do we have any business doing metaphysics, which is by definition about things that we could not possibly experience? Kant says that yes, we can, to a limited extent, but that everyone before him did it wrong, because they didn't Continue Reading …
PREVIEW-Episode 19: Kant: What Can We Know?
This is a 31-minute preview of our vintage 2 hr, 5-minute episode. Buy Now Purchase this episode for $2.99. Or become a PEL Citizen for $5 a month, and get access to this and all other paywalled episodes, including 68 back catalogue episodes; exclusive Part 2's for episodes published after September, 2020; and our after-show Nightcap, where the guys respond to listener email Continue Reading …