The Partially Examined Life Philosophy Podcast
A Philosophy Podcast and Philosophy Blog
For our final 2021 installment on G.W.F. Hegel’s Phenomenology of Spirit, we give you a second episode originally posted in 2011, where Mark and Seth continue from ep. 35 with guest Tom McDonald to cover the rest of chapter 4, focusing on sections 178-230.
We cover the famous “master and slave” parable, plus stoicism, skepticism, and the “unhappy consciousness” (i.e. Christianity).
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We talk drugs, the drug of reading fiction, the Alien films, Mackie on moral error theory, and vaccination. We anticipate our Aristotle’s Categories episode.
Emma-Jean is a trumpeter, singer, multi-instrumentalist, and techie who runs her own label. She’s had five releases since 2016. We discuss “Say Something” (and listen at the end to “Spectre” from Yellow (2021), “Open – Remix feat. Blu” (a 2020 single), and “Um” from Um Yang (2020). Intro: “Baro Bop” from Walrus (2016). For more see emmajeanthackray.com.
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With the recent theatrical release of The Green Knight, Mark and Brian along with Den of Geek’s David Crow and the very British Al Baker consider the range of cinematic Arthuriana, including Excalibur (1981), Camelot (1967), King Arthur (2004), King Arthur: Legend of the Sword (2017), First Knight (1995), Sword of the Valiant (1983), Sir Gawain and the Green Knight (1973), and Monty Python and the Holy Grail (1975).
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p>Why is lying wrong? Scene conceptions clash. It is hard to lie in a pretend scene, because the pretending is already a lie. You can lie inside-out or outside-in.
Mark philosophizes at partiallyexaminedlife.com.
Bill improvises (and teaches) at chicagoimprovstudio.com.
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Melville’s “Bartleby the Scrivener” is subtitled a “Story of Wall St.,” yet there is almost nothing in it of the bustle of city life, and entirely nothing in it of the hustle of the trading floor. The story’s walls block out the streets, serving on the one hand as a container for a colorful assortment of human Xerox machines, on the other as a blank projection screen for the reveries of a man who seems to quietly rebel against the very concept of imitation. Can we continue to live and work, if we strongly prefer to do nothing that is derivative? What happens to our aspirations, if we come to fully appreciate the gravity of fate? Could we continue to tell our own stories, if we were liberated from all idiosyncrasies of character? Wes & Erin analyze.
We re-introduce an episode from ten years ago that’s long been behind our paywall on G.F.W. Hegel’s Phenomenology of Spirit, Ch. 4A, “Self-Consciousness,” which features guest Tom McDonald.
We’ve removed the “review” section of the old episode (the first half), because it’s duplicative of our recent three-episode run on this book. The discussion thus picks up in the book right where ep. 277 leaves off.
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Mark and Bill do impressions of people you don’t know. The is-ought distinction is bravely explored. Does pretending to be cavemen help? Magic business is afoot. Childhood speaks.
Mark philosophizes at partiallyexaminedlife.com.
Bill improvises (and teaches) at chicagoimprovstudio.com.
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Seth, Wes and Dylan re-introduce this episode from ten years ago on G.F.W. Hegel’s Phenomenology of Spirit, Ch. 4A “Self-Consciousness,” which features guest Tom McDonald.
We’ve removed the “review” section of the old episode (the first half), because it’s duplicative of our recent three-episode run on this book. The old discussion thus picks up in the book right where ep. 277 leaves off.
Does it make sense to try to have everyone get what they “deserve”? We act out the desert machine but yet get no predictable cake.
Judgebot 5000 enters our lives. Is this our first really good episode? Maybe.
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A little political ranting precedes a consideration of what we might read in aesthetics, philosophy of science, and philosophy of sport. What do we remember about emotions? Finally, Seth’s morbid interests and Devo.
Melvin has played bass on over 200 albums since 1980 in the worlds of jazz, rock, and hip-hop, and has numerous songwriting credits, playing with Defunkt, Arto Lindsay, Henry Rollins, Bernie Worrell, Vernon Reid, etc.
We discuss his solo tune featuring Kokayi “Get Some” from 4+1 Equals 5 for May 25 (2021), the title track from The Terror End Of Beauty (2018) by his trio Harriet Tubman, and “Howard Beach Memoirs” by Power Tools (with Bill Frisell and Ronald Shannon Jackson) from Strange Meeting (1987). We end by listening to “Canto por Odudua” by Melvin Gibbs’ Elevated Entity from Ancients Speak (2009) Intro: “Melvin’s Tune” from Defunkt (1980). More at music.melvin-gibbs.com.
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Continuing on The Phenomenology of Spirit, ch. 3, “Force and the Understanding.”
We start off by considering the players in force: the thing exerting the force and the thing receiving. By arguing that these are not so different, Hegel moves to arguing that knowledge and the world are likewise not sharply distinguished.
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We try to be boring. Bill tries to make a discovery amidst the canards. Mark tries to be a good meta-dupe. With our first celebrity guest, the final judge is unveiled!
Mark philosophizes at partiallyexaminedlife.com.
Bill improvises (and teaches) at chicagoimprovstudio.com.
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The story begins and ends with two variations on the meaning of the title. On the one hand, to give another turn of the screw is to ratchet up the horror of a good ghost story, in this case by involving children in it. On the other, it’s to treat the cause of that horror as if it were just another of life’s many obstacles, to be overcome both by screwing one’s courage to the sticking place, and by suppressing awareness of what is revoltingly unnatural in it. Whose screw turns out to be looser—the audience that enjoys such stories (and sometimes believes them), or the teller who manufactures them? Wes & Erin analyze Henry James’s “The Turn of the Screw.”
On The Phenomenology of Spirit, ch. 3, “Force and the Understanding.”
What is “force” as physics describes it? And scientific law? Do these terms denote objects in the world, or models for how we describe the world?
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Continuing on The Phenomenology of Spirit ch. 3, “Force and the Understanding.”
We start off by considering the players in force: the thing exerting the force and the thing receiving. By arguing that these are not so different, Hegel moves to arguing that knowledge and the world are likewise not sharply distinguished.
On The Phenomenology of Spirit ch. 3, “Force and the Understanding.”
What is “force” as physics describes it? And scientific law? Do these terms denote objects in the world, or models for how we describe the world?
“Queering” doesn’t just mean adding LGBTQ+ representation to games; it’s disruption of norms through added player freedom.
Mark and guest co-host Tyler engage game designer Naomi Clark on sandbox games, character creation, how games train us, glitches, speed runs, and more, touching on The Sims, The Last of Us, Cyberbpunk, Mass Effect, and her own games like Sissyfight 2000 and the card game Consentacle.
For more, visit prettymuchpop.com. Hear bonus content for this episode at patreon.com/prettymuchpop or by subscribing via Apple Podcasts to the Mark Lintertainment Channel.
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Two scenes reveal our underlying definitions. How will we overcome the lag between our words? How many beats in an heirloom beet if an heirloom hair-looms beets?
Mark philosophizes at partiallyexaminedlife.com.
Bill improvises (and teaches) at chicagoimprovstudio.com.
Hear more PvI. Support the podcast to get bonus stuff and good karma!
