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Ep. 247: Aristotle on Rhetoric and Emotions (Part Two)

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Continuing on the Rhetoric (ca. 335 BCE) book 1, ch. 1-6 and book 2, ch. 1-5, 18-24.

We finish up with enthymemes (rhetorical arguments), maxims, and signs. We then move to emotions, where we chiefly talk about anger: Is it always a matter of status injury, or is frustration equally (or more) foundational?

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End song: “Reason with the Beast” by Shriekback, whose leader Barry Andrews was interviewed on Nakedly Examined Music #107.

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Ep. 247: Aristotle on Rhetoric and Emotions (Part One)

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On the Rhetoric (ca. 335 BCE) book 1, ch. 1–6 and book 2, ch. 1–5, 18–24.

What role does persuasion play in philosophy? Aristotle (contra Plato) argues it can and should be used for good: in law courts, political debates, public speeches. He describes the arguments forms used in rhetoric (“enthymemes”) and analyzes the emotions that an audience might have so that speakers know what points are worth dwelling on and how to best argue them.

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Ep. 247: Aristotle on Rhetoric and Emotions (Citizen Edition)

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On the Rhetoric (ca. 335 BCE) book 1, ch. 1–6 and book 2, ch. 1–5, 18–24.

What role does persuasion play in philosophy? Aristotle (contra Plato) argues it can and should be used for good: in law courts, political debates, public speeches. He describes the arguments forms used in rhetoric (“enthymemes”) and analyzes the emotions that an audience might have so that speakers know what points are worth dwelling on and how to best argue them.

End song: “Reason with the Beast” by Shriekback, whose leader Barry Andrews was interviewed on Nakedly Examined Music #107.

Ep. 243: Aristotle’s “Poetics” on Art and Tragedy (Part Two)

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Continuing on the Poetics from around 335 BCE, on the structure of plot (every element must be essential!), the moral status of the heroes, Homeric poetry, the difference between tragedy and history, and how Aristotle’s formula may or may not apply to modern media.

Begin with part one or get the full, ad-free Citizen Edition. Please support PEL!

End song: “Structure of a Tragedy” by Mark Lint. Read about it.

Sponsor: Visit thegreatcoursesplus.com/PEL for a free trial of The Great Courses Plus Video Learning Service.

Ep. 243: Aristotle’s “Poetics” on Art and Tragedy (Part One)

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These notes from 335 BCE are still used in screenwriting classes. Aristotle presents a formula for what will move us, derived from Sophocles’s tragedies.

What is art? The text describes it as memesis (imitation), and tragedy imitates human action in a way that shows us what it is to be human. Aristotle has lots of advice about how to structure a plot optimized to our sensibilities. Join Mark, Wes, Dylan, and Seth to see if you think he’s right.

Don’t wait for part two; get the full, ad-free Citizen Edition now. Please support PEL!

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Ep. 243: Aristotle’s “Poetics” on Art and Tragedy (Citizen Edition)

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These notes from 335 BCE are still used in screenwriting classes. Aristotle presents a formula for what will move us, derived from Sophocles’s tragedies.

What is art? A. describes it as memesis (imitation), and tragedy imitates human action in a way that shows us what it is to be human. A. has lots of advice about how to structure a plot optimized to our sensibilities. Join Mark, Wes, Dylan, and Seth to see if you think he’s right.

End song: “Structure of a Tragedy” by Mark Lint (2020).

Science, Religion, and Secularism Part VIII: Arthur O. Lovejoy, the Great Chain of Being

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In the previous article, we saw how geometry set the standard for knowledge in the world of ancient Greek philosophy, and how Christian theology emerged out of an effort to harmonize the very different traditions of Greek and Hebraic thought. Plato’s theory of the forms is perhaps his most famous contribution to philosophy, and requires no extensive discussion. But, as Continue Reading …

Nothing So Absurd?

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In the first installment of a two-part series, Nicholas Joll tries to convince us that, for one thing, fire is not hot and, for another, that sincerity is impossible.

Ep. 148: Aristotle on Friendship and Happiness (Citizen Edition)

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On the final books 8–10 of Aristotle’s Nichomachean Ethics. What does friendship have to do with ethics? Aristotle thinks that friends are necessary for the good life and that the only true friend is a virtuous one. But the number one virtue is reason, and the chief activity for the good life for Aristotle is contemplation, so how does this connect with being a good friend? With guest Ana Sandoiu.

End song: “A Few Gone Down” from The MayTricks’ Happy Songs Will Bring You Down (1994).

Episode 147: Aristotle on Wisdom and Incontinence

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On the Nichomachean Ethics (ca. 350 BCE), books 6–7. Is intelligence just one thing? Aristotle picks out a number of distinct faculties, some of which are relevant to ethics, and he uses these to explain Plato’s puzzle of how someone can clearly see what the good for him is, and yet fail to pursue it due to weakness of the will.

This episode continues our discussion from way back in ep. 5.

End song: “I Die Desire” from The MayTricks (1992).

Ep. 147: Aristotle on Wisdom and Incontinence (Citizen Edition)

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On the Nichomachean Ethics (ca. 350 BCE), books 6–7. Is intelligence just one thing? Aristotle picks out a number of distinct faculties, some of which are relevant to ethics, and he uses these to explain Plato’s puzzle of how someone can clearly see what the good for him is, and yet fail to pursue it due to weakness of the will.

This episode continues our discussion from way back in ep. 5.

End song: “I Die Desire” from The MayTricks (1992).

About The Partially Examined Life

The Partially Examined Life is a philosophy podcast by some guys who were at one point set on doing philosophy for a living but then thought better of it. Each episode, we pick a text and chat about it with some balance between insight and flippancy. You don’t have to know any philosophy, or even to have read the text we’re talking about to (mostly) follow and (hopefully) enjoy the discussion

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